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Ponniyan Selvan of Kalki Krishnamurthy
English Translation by
Indra Neelameggham part 2B: Whirlwind (chapters 27 to 53) also
in PDF [see also in Tamil:
இரண்டாம் பாகம் -
சுழற்காற்று]
Contents of
Part 2B
| Chapter
| Heading
| Chapter
| Heading |
| 27
| Forest Path
| 41
| "Look Over There!" |
| 28
| Royal Way
| 42
| Poonkuzlali's Dagger |
| 29
| The Elephant Driver
| 43
| "I Am A Culprit" |
| 30
| Fist Fight .
| 44
| The Elephant Turned Rogue
|
| 31
| Eleyla Singan Play
| 45
| Prison Ship |
| 32
| Killi Valava's Elephant
| 46
| Turbulent Soul |
| 33
| Message Of The Monolith
| 47
| Ghoulish Laughter |
| 34
| Anuradapura
| 48
| The Commodore's Death |
| 35
| Lanka's Throne
| 49
| Ship Hunt |
| 36
| Is Merit Honored?
| 50
| Aabathudavis |
| 37
| Goddess Cauvery
| 51
| Whirlwind |
| 38
| Eloquent Pictures
| 52
| Smashed Boat |
| 39
| Here Is War
| 53
| Song of Sustenance |
| 40
| Deliberation |
Ponniyin Selvan part 2 B : Chapter 27 --Forest Path
Commander Bhoothi Vikrama Kesari, the Elder Lord Velir of
Kodumbalur was an elderly, experienced warhorse. He had personal experience of
conducting numberless war campaigns in varied conditions. He enjoyed a close,
friendly alliance with the Chozla clan. His younger brother had reached the
heavens of the brave, as the result of a loosing war fought in Lanka some
years ago. The armies sent with that younger brother had faced defeat and
retreat. Commander Bhoothi Vikrama was very intent on vindicating that slur to
the name of the Velirs and reestablishing the brave fame of the Kodumbalur
house. Therefore, he had come to Lanka as the Commander though he was slightly
advanced in age.
For reasons of his own, Lord Pazluvoor had been
raising several obstacles to the proper conduct of this campaign on the island
of Lanka. The long time rivalry and competition between the clans of these two
Tamil chieftains had now grown because of these disagreements.
The
plight of Vandiya Devan, who had been arrested with the Pazluvoor signet ring
in his possession, would indeed have been difficult if he had been brought
before the Velir chieftain. Fortunately for our hero, the Commander had
mentioned the incident to Prime Minister Brahma-raya while enroute to
Rameswaram. The Prime Minister came to know the truth about Vandiya Devan
through Azlvar-adiyan and acted at once. He ordered Azlvar-adiyan to cross the
channel immediately and explain the truth to Commander Bhoothi
Vikrama.
The Commander examined the brave young man of the Vaanar clan
from top to toe. He must have been favorably impressed. He enquired in a
pleasant voice, "Thambi, did they look after you properly? Did you have
comfortable lodging and proper food?"
"Yes Sir! There was no dearth of
comfort. They looked after me very well indeed! Five or six men waited
constantly at my door to execute my every wish and order. I had plenty of
space to stay in that old mansion. They had even sent me a cat for my night
meal. Just when I was about to eat that creature, this Mr. Nambi appeared to
spoil my appetite!" spoke Vandiya Devan.
"This young man seems to be a
jokester. Thirumalai, is he speaking the truth?"
Azlvar-adiyan
Thirumalai Nambi replied, "Sir, he says that his forefathers were poets.
Therefore, he possesses a lot of creative imagination. Apart from that, he is
essentially saying the truth. When I went to see him in the guard-house, a cat
really scratched my arms and legs."
Commander Bhoothi Vikrama began to
laugh on seeing the bloody scratches on his hands and legs. "A cat did this to
you!? You are lucky to have this brave young man as your companion for the
journey across the forest ..."
"Sir, I have no need for an escort; my
wooden staff would be adequate. It was a mistake to not take my staff with me
when I went to see him."
"Then, you can be his escort. Arrange for a
proper meal for him before you leave. Thambi, food services are somewhat
inadequate in Lanka at present. Mahinda's armies had destroyed all the
irrigation canals and lakes in these provinces before they retreated into the
mountains. Agriculture and farming are greatly inhibited because of it.
Neither do we have farmers to plant crops. Even the local population is on the
verge of starvation; how can I commandeer food for our soldiers? We do not get
proper food supplies from the homeland..."
"I am aware of that Sir!"
interrupted Vandiya Devan, "I heard the women petition the Younger Pirati
Kundavai when she was in the vicinity of the padai veedu neighborhood in
Pazlayarai. They were imploring, `Our husbands and sons are starving in
Lanka!' The Princess was concerned."
"Oh, they are aware of this
situation over there? Good, good! What did Kundavai Pirati say to their
appeal?"
"She consoled them with words to the effect that our men in
Lanka will not suffer as long as Commander Bhoothi Vikrama was there to take
care of them. They need not worry when Lord Velir was in command."
"Aha! Did the Younger Pirati say such words? There have been many
noble women born in various noble families of this world; but, there is none
to equal our Younger Pirati!"
"There is another we could mention,
Sir."
"Who is that, Thambi?"
"Lady Vanathi Devi of
Kodumbalur."
"Ah! This young man is very ingenious. His creativity will
seduce even me. Thambi, did you see the light of our clan at
Pazlayarai?"
"I met her Sir. How could I not see her when she is the
constant companion of the Younger Pirati? They came to the Doctor's house,
riding on an elephant. The Younger Pirati and Lady Vanathi are never separated
-- like the light from a lamp, fragrance from flowers, shadow of a
figure..."
"Really! This young man is very smart. Thirumalai, before
you leave, take him to our treasury and give him all the clothes and ornaments
he likes."
"Sir. I have no wish for clothes or ornaments now. I'll
accept them on my return journey when my assignment is completed." Vandiya
Devan bowed to the Commander in thanks.
"Thambi, did the Princess send
any message for me about the darling of my clan, about
Vanathi?"
"Commander, I do not wish to utter lies in your
presence."
"Never speak falsehood anywhere to anyone."
"I beg to
be excused in that matter as far as this fanatic Mr. Nambi is concerned. If I
tell him the truth my head will split into smithereens!" said Vandiya
Devan.
"Fine, fine! So? The Younger Pirati did not send any message for
me!" The Commander seemed slightly disappointed.
"She did not send a
message for you. But..."
"But, what?"
"She has sent a message to
the concerned person. She has ordered me to personally deliver some messages
about Lady Vanathi to the Prince."
"I have never met a youngster as
intelligent as you!" With these words the Elder Lord of Kodumbalur heartily
embraced Vandiya Devan. He then said, "Well, don't waste time anymore. You
must leave as soon as possible."
Vandiya Devan asked a little
hesitantly, "Sir, does this Vaishnava gentleman have to accompany me? Can I
not leave without him?"
"Why do you object to him coming with
you?"
"I have no objection. This sword by my waist is a fanatic Saiva
sword. For some days now, it has been begging for Vaishnava blood. It might
emerge from my scabbard without my control and his lot may become difficult. I
am concerned about that!" Vandiya Devan replied in an obscure fashion
expressing his dissatisfaction about the arrangement.
"Then leave this
bloodthirsty sword here; take some other sword from our armory. You may not be
able to find Prince Arulmozli if Thirumalai does not come with you. No one
knows the whereabouts of the Prince. Moreover, he is also carrying an
important letter for the Prince. It is better that you both journey together.
Don't you both indulge in petty quarrels with each other on the way and spoil
the mission." The Commander appeared quite firm.
After saying this,
Lord Velir led Vandiya Devan aside and whispered these words in his ear,
"Thambi, this fellow will not hinder your mission. But, be careful; find out
what message he delivers to the Prince and come back and tell me."
In
the beginning Vandiya Devan was concerned that Azlvar-adiyan was being sent to
keep an eye on him. Now, the roles were reversed; he was going to keep an eye
on that cunning Vaishnava spy. Vandiya Devan preferred this
situation.
Vandiya Devan and Azlvar-adiyan Nambi left by nightfall with
an escort of two footmen. For two days, they journeyed eastward. For a while
the landscape was populated with townships and villages. To a certain extant,
people seemed to be moving about on their normal tasks. Soon, the terrain
changed to encroaching forest with short trees and shrubs. Later, the jungle
grew thick with tall trees reaching sky high; small lakes could be seen in
enclosed clearings. Such lakes and tanks were often ruined with broken dikes
and banks. Water had wastefully escaped through ruined channels and lakes were
dry. Farmlands lay fallow. In one large open meadow, water stagnated for a
depth of few inches. Apparently, water from River Palavi had flooded the area
because of ruined banks and wasted the land as well as water. They saw all
such sights as they walked.
Azlvar-adiyan repeatedly pointed out the
havoc and ruin caused by long time war in those beautiful and fertile lands.
He spoke constantly of the evils of war. He and Vandiya Devan argued
constantly about this topic. After two days, the journey changed direction.
They now bent their steps southward. Forests became even more dense. Plains
turned into rocky, hilly land. In the distance they could see tall mountain
ranges. Forests began to appear dangerous as birdsounds mingled with
frightening noises of unknown beasts. They were talking about the wild beasts
and the danger from them in those areas. Thirumalai said that jackals,
panthers, tigers, cheetahs, bears, elephants and other such wild animals could
be found in that forest.
Vandiya Devan asked, "Isn't it dangerous if a
pack of jackals come at us?" He remembered that horrible nightmare he had in
Kadamboor.
"The howl of a single jackal is more dangerous than a pack
of jackals."
"How can that be, Sir?"
"Cheetah and jackal hunt
together in these forests. The cheetah hides in shadows while the jackal
scouts for prey in the open. If it sees a living prey -- a deer, or even a
human being -- it sets up a long howl. The cheetah pounces swiftly and kills
the prey. A jackal which scouts for the cheetah in this fashion is often
called as `Ori' the spy."
While they talked in this fashion and walked,
they could hear a roaring sound, like sea waves, in the distance. Vandiya
Devan asked, "Have we not come far from the sea? What is that
noise?"
"Some lake or reservoir must be close by. An elephant herd must
be coming to drink water..." Nambi was explaining.
"Oh Dear Lord! What
if we are caught in the midst of that elephant herd?"
"There is nothing
to worry about that. Elephants coming in a large herd will not harm us. If we
stand aside, they will go their way without even glancing at us."
Azlvar-adiyan and the others had stopped under a tree. A footman quickly
climbed the towering forest tree and looked out. He cried out as he hastily
scrambled down, "Sir, Sir! It is a single elephant. A rogue! It is pulling out
trees and breaking branches and coming this way."
"Oh! What a
complication! How are we to escape this?" Thirumalai looked about here and
there in fear.
Vandiya Devan asked, "You said that there was nothing to
fear about a herd of wild elephants. Now you are afraid of a single elephant
-- why Sir?"
"My Dear Man! A single rogue elephant is like a thousand
wild elephants. No one can withstand its fury."
"We three men have
spears and swords. You have your staff!"
"A thousand spears can do
nothing to a rogue elephant. There, look at that steep rockface. If we climb
onto that ledge we may be able to escape. Come, let us run and try."
Azlvar-adiyan was already running towards that rocky hillock. Others
followed. After they had run a few yards, they realized that a deep canyon
crossed their path. They ran up to stand on the edge of that steep ravine. The
elephant seemed to be approaching closer. When that huge beast lifted its long
trunk and trumpeted, the thundering roar reverberated from all sides. On
hearing its screaming roar, all four men began to run helter-skelter in all
directions.
The elephant had come closer; it came even closer and
closer. It seemed to be aiming for Azlvar-adiyan and going towards the spot he
stood. If he took two steps backwards, Azlvar-adiyan would fall into that deep
ravine. Bushes and shrubs obstructed and prevented escape on the sides.
Anyway, how could he run and escape a rogue elephant?
Vandiya Devan
raised his spear and took aim. He felt that even thunderbolts from heaven
could not stop that beast in that moment. His hand, lifting the spear, felt
weak. Azlvar-adiyan's actions at that time provoked laughter on one
side.
Azlvar-adiyan was waving his wooden staff and shouting at the
rogue elephant, "Stop, stop! Stop right there! You are ruined if you come
closer! I shall kill you and bury you alive. Take care! Stop right
now!"
Ponniyin Selvan part II B : Chapter 28 --Royal Way
How
could a rogue elephant be stopped by the threats of Azlvar-adiyan's staff and
passionate words? It lifted it's trunk high above the head and trampled the
bushes and creepers on it's path as it came closer. There was no doubt that in
one second, Azlvar-adiyan's life-story would come to an end. The two footmen
stood rooted to their spot as they shouted "Hey" "Hey". Vandiya Devan lifted
his spear once again thinking of making one last effort. In that same instant,
Azlvar-adiyan threw his wooden staff at that elephant. The next moment,
Azlvar-adiyan vanished. His head scarf flew into the breeze and was caught by
a tree branch. Before they could worry about Azlvar-adiyan's plight, an
important thing occurred in that forest.
The elephant stepped closer
to the spot where Azlvar-adiyan had vanished; suddenly, the beast bent it's
forelegs, as if it was kneeling down -- and toppled forward! A deafening roar
was echoing from all directions of that forest ravine. In one second, that
mountain-like elephant also disappeared. As it's huge body rolled down and
down that ravine, the rogue elephant raised a cloud of dust caused by
dislodged rocks and stones.
Vandiya Devan needed a few minutes to
understand what had happened. There was that deep canyon -- the ravine just
behind Azlvar-adiyan; in the force of throwing his staff the man had fallen
into it! The rogue elephant rushing towards the man had stepped into the
gaping hole with its forelegs. It had tried to balance itself; but, its heavy
body became it's own enemy. The elephant also had fallen into the depths.
Rogue elephant and roguish Azlvar-adiyan had met their maker in the very same
instant!
A shiver ran through Vandiya Devan's body when he realized
these facts. His heart felt heavy with a sadness. During this journey, he had
forgotten all his suspicions about that faithful Vaishnava devotee; in fact
Vandiya Devan felt a certain affection and respect towards him. "Is this his
fate?" Vandiya Devan wondered how he could finish this hazardous journey
without the help of Azlvar-adiyan; how could he finish his mission
successfully?
Vandiya Devan stepped closer to the edge which had
swallowed both man and beast and peered down. For a while everything was
covered by a dust-cloud and nothing could be seen. Dust settled slowly and the
path cleaved by the falling elephant could be discerned because of the
trampled bushes and dislodged rocks.
"Why Thambi? What are you gawking
at? Can't you lend a helping hand?" Vandiya Devan jumped back on hearing this
voice. In his astonishment, he almost fell into the hole. Azlvar-adiyan was
holding the root of a tree that grew on a rocky outgrowth just a foot away
from the path cleared by the elephant and swinging.
Vandiya Devan was
filled with delight and laughter. "Oh ho ho! Sir! You have given salvation to
that King Elephant but have stayed back in this heaven of Trisanku!"
(Trisanku's heaven was a mythical, impromptu world created between the worlds
of the Gods and mortals.) Vandiya Devan clapped his hands and beckoned the two
footmen.
They made a rope by binding their waist-cloths and lowered it
down the ravine. Both footmen held one end while Vandiya Devan persuaded Mr.
Nambi to let go of the tree root and hold the other end. Then, all three of
them pulled with all their strength and with much effort lifted stocky Mr.
Azlvar-adiyan out of that deep canyon. Azlvar-adiyan stretched out on the
forest floor, heaving deep sighs and gasping loud breaths. The other three men
surrounded him, comforting him and fanning him with their
waist-bands.
Very soon, Azlvar-adiyan sat up and said, "Come on! Get
ready! We must somehow reach the Royal Way before nightfall. Where is my
scarf? Where is my stick?"
"There is no hurry. Rest a little longer, we
can leave after you feel better," said Vandiya Devan. They heard the howl of a
jackal. Another jackal replied with equal melody from the opposite direction.
A hundred wolves and jackals seemed to join the chorus. Sounds of movement
from the high ground of the forest towards the depths of the ravine could now
be heard. Vultures and eagles began flying circles above the
depths.
"An elephant's death is not an ordinary incident. Carnivorous
beasts and birds from all the surrounding area will gather to feast on its
dead body. We might become their side dishes! Hurry!" said Azlvar-adiyan. None
opposed him now.
The four men walked down that forest path as quickly
as they could. A little after dusk, they reached the Royal Way. The highway
was busy with people and vehicles coming and going in both directions. Vandiya
Devan was impressed by men riding calmly on ponderous elephants. It was a
similar beast that had created such havoc in the forest! He asked, "Where is
this highway coming from? Where is it going? Where are we now? Which way are
we to go?"
"We have come to the Royal Way that connects Anuradapura and
Simhagiri. Dampallae is less than half a league away. We can reach it by
night," said Azlvar-adiyan.
"We could have come comfortably by this
Royal Way! Why did we take the forest path?"
"If we had taken the
highway from the coast, we would have been stopped and questioned in a hundred
places. We would have been completely stopped in Anuradapura. I have found out
that the person we have come in search of has gone towards Simhagiri. That is
why I took this forest path. Even now I am not sure if we can meet him. I hope
he has not gone away somewhere else!"
They walked along that Royal Way.
Several houses, black-smithies and even villages were found on both sides of
this road. People living in those wayside villages and working in those shops
appeared to be Singhalese. Tamil soldiers went up and down the highway. People
living in the communities on both sides continued with their chores without
any fear.
"Who has control over these parts, now?" asked Vandiya
Devan.
Chozla armies have captured all areas up to Dampallae. Beyond
that, Simhagiri mountains and fortress are under Mahinda."
"These
civilians in these areas?"
"They are mostly Singhalese of Lanka. Since
the arrival of Ponniyin Selvan, the very nature of warfare has changed in
these parts. Battles are between Mahinda's soldiers and Chozla warriors;
fought face to face when they meet in a battlefield. Otherwise, the villagers
live peacefully. Buddhist monks are very happy because of this arrangement.
Our Prince had given orders to repair and rebuild all the Buddhist Viharas
(temples) in Anuradapura. Did you hear that! Why wont those monks be happy?
When I meet the Prince, I'll say, `I don't like your actions one bit!' --
that's what I shall tell him."
"Tell him that without fail! Who is this
Prince to do things you dislike!? What divine privilege does he have?" spoke
Vandiya Devan with his usual sarcasm.
"Thambi, he has no divine
privilege. But, he has some charming power. Whatever complaints they may raise
behind him, people are hypnotized when they stand before him; not a single
word do they utter. Only one person has that power -- to stand and talk in
front of the Prince -- to influence him..."
"Yes, yes Sir! Who in this
world is not aware of the prowess of Mr. Azlvar-adiyan Nambi? Who is the
Prince compared to our brave warrior who opposed and overcame the rogue
elephant single-handed, equipped with a mere wooden staff?"
"You have
not understood me, My Friend! How can you compare poor me with Ponniyin
Selvan? I can face rogue elephants with my wooden staff; I can meet tigers and
bears with bare hands. But, my courage vanishes somewhere when I stand in
front of Ponniyin Selvan. My voice dies; heart feels empathy and not a single
word comes out..." said Azlvar-adiyan.
"Whom did you mean when you
talked about the person who could influence him?"
"The whole world
knows that; don't you know? I am talking about the Younger Pirati Kundavai.
Her word is gospel to him."
"Oh! You are talking about Princess
Kundavai of Pazlayarai; I thought you meant Young-Queen Nandini of
Pazluvoor."
"Nandini also has an unique power; but, it is of a
different type."
"How? What difference?"
"Suppose a man is
falling into the pits of hell and perdition; Kundavai will stop him and turn
him towards the path of salvation and take him to paradise. That is one kind
of power. Do you know what Nandini would do? In a way one could say that her
power is even more exceptional. She will declare that the pitfalls of
perdition are paradise; she will convince the man and make him jump happily
into those pits."
A shiver ran through Vandiya Devan. How well he has
estimated Nandini's character and her frightening, enchanting powers. This man
has gauged her well. Perhaps his claim that Nandini is his sister, could be
true. Vandiya Devan was lost in such thought and had no other questions. They
walked for a while in silent thought.
The sounds of galloping horses
disturbed their silence. Hoof-beats approached them from the opposite
direction. Within a few minutes, four horses came galloping swiftly. Those
flying horses raised a cloud of dust that swirled like a mini tornado as they
flashed past our foot travelers at lightning speed. Even in that short time,
Vandiya Devan recognized one of the men seated on one of those
horses.
Aha! That is Parthiban Pallava; confidential friend of Prince
Karikala in Kanchi. He does not care too much for me. How and why did he come
here to Lanka? Where is he going or coming from?
After the horses had
gone past the foot travelers, an imposing voice ordered, "Stop!" The horses
stopped noisily and turned around. The man who appeared to be their leader
came back, guiding the horse capably. The others followed him. The first
horseman was none other than Parthiban, whom we had met earlier at Kanchi.
Vandiya Devan's guess was correct.
Parthiban studied Vandiya Devan and
said, "What is this Sir? How did you arrive here? They said that you suddenly
vanished from Tanjore. I was sure that the noblemen of Pazluvoor would have
put an end to your story."
"Can nobles of the Pazluvoor clan finish my
story so easily? I belong to the ancient Vaanar clan!"
"Yes; of course.
There is none to compare with you when it comes to saving your own life and
somehow escaping ..."
"Sir! I shall save my life when it is necessary
to do so. I will readily give up my life when it is needed. If I have to die
like that, I shall die by a fair duel with honorable scions of the Pallava
clan -- men like you. I won't die at the hands of mere Lords of Pazluvoor."
Vandiya Devan's hand was already on the hilt of his sword.
"Chee! You
want me to duel with you! In this distant land! I'm not interested, Thambi. I
am busy with an urgent commission. What happened to the assignment given to
you by the Prince?" asked Parthiban.
"Completed. The letter meant for
the Emperor was delivered to the Emperor, personally. I delivered the letter
meant for the Younger Pirati also."
"Why did you come here?"
"I
had a long time wish to see Lanka. I came here with this Vaishnava as my
guide."
"Oh! Have I not seen this man also, somewhere?"
"Yes,
honored Sir! You have seen me before. I came to Prince Karikala to enquire if
he knew anything about my sister. You were seated by his side at that time,"
said Azlvar-adiyan.
"Who was that? Your sister?"
"She is now the
Young-Queen of Pazluvoor, Lady Nandini Devi."
"Really! If one
considers all the evils that have happened in the kingdom because of that
poisonous snake, you must be hanged publicly for being her
brother."
"My Lord! I have taken a vow that one day I shall die by
hanging. On that appointed day, I shall pray that you come and fulfil my holy
vow with your own hands..."
"You lout! My hands alone will not suffice
to do that task; we need a hundred men for that. Anyway, forget it! Did you
hear any news about Prince Arulmozli on your way? Has he come back to
Anuradapura?"
"How will we know anything about such matters, My Lord?
We came by the forest path. In the jungle, a rogue elephant chased me. You
know how I ...."
"Enough of your story. Who knows? I may fulfil your
wish one day and hang you personally." Saying this, Parthiban turned his horse
around.
Azlvar-adiyan had been surreptitiously examining the other
three horsemen as he was talking to Parthiban Pallava. When all had turned and
galloped away, he asked Vandiya Devan, "Thambi, did you notice those other
three men? Did you recognize any of them?" a little anxiously.
"No. I
have never seen any of them."
"Of course. You cannot have seen them. I
have seen two of them; at midnight near the memorial of Thiru-puram-biyam.
They were swearing a horrible oath." Azlvar-adiyan's whole body
shivered.
"What was that horrible oath they took?"
"They swore
an oath to destroy every rootstock of the Chozla clan..."
"Oh
dear!"
"How did they manage to enter this island? Cunning fellows. How
did they manage to join company with this rough Pallava Lord?" Azlvar-adiyan
became quiet after posing these questions. Vandiya Devan remembered something
from Kodi Karai. Two men had departed for Lanka in a hurry a day before his
arrival; Poonkuzlali's brother had taken them in his boat. Could those two men
be part of these three? What is the connection between them and Parthiban?
All four were nearing Dampallae the holy city of Buddhists.
Ponniyin Selvan part II B : Chapter 29 --The Elephant
Driver
About two thousand years ago -- a thousand years before
the times of our story -- there was a Singhala King called Vallaham Bahu. In
those days also, a Tamil army invaded his island. King Vallaham Bahu escaped
from his capital and hid in the mountain caves near the town of Dampallae.
Later he regrouped his army and recaptured Anuradapura. He deepened the
mountain caves that had given him asylum and built them into a temple. To
express thanks to Lord Buddha, he placed several large and small statues of
the Enlightened One, (Buddha), in that cave temple. Sculptors carved hundreds
of images of Lord Buddha; but, in order to express all their artistic skills
they also created myriad statues and scenes of Hindu Gods and mythology in
those caves. These astonishing sculptures can still be seen in the caves of
modern Dampallae.
When Vandiya Devan entered that holy city, he felt
that he had stepped into a new world. Fresh flowers enchanted him with their
fragrance; street corners were filled with carts and baskets full of lotus
buds and champaka. The devout bought those flowers and carried them in small
wicker baskets as they walked towards the temple. Groups of men and women
pilgrims filled the streets. Buddhist monks clad in ocher mingled with them.
Cries of the devout, `Sadhu, sadhu; peace, peace!' filled the town.
All
this busy activity surprised Vandiya Devan. He looked at Azlvar-adiyan and
said, "I thought that we were coming closer to the war-zone. This seems to be
Lord Buddha's realm!"
"Yes Friend! This has been a famous Buddhist
pilgrim center for more than thousand years," replied Azlvar-adiyan.
"Didn't you say that it is now under control of Chozla
armies?"
"Yes; I confirm it once again."
"I don't see any Chozla
soldiers!"
"They are outside the town in army camps. That is by orders
of the Prince."
"Which Prince?"
"Why? The same Prince we have
been looking for! Prince Arulmozli."
"I meant to ask you about that,
Mr. Nambi. Parthiban looked for the Prince in this town and was going back
saying he isn't here. What is the point in us coming here and looking for him
in this town?"
"Will I believe him if that Pallava nobleman declares,
`He isn't here'? I will search personally and confirm the truth. Hiranya
declared that there is no God called `Hari'; but, did Prahlada believe
him?"
"Sir! Mr. Nambi of the devout Vaishnava faith! You were
constantly picking quarrels with followers of other faiths in our country.
Look at all these Buddhist monks -- how come you are so quiet? Why? Are you
fearful of the large numbers of the `enemy' force?"
"Thambi, what is
fear? What will it look like?"
"Black, huge and demonish; large as an
elephant. Have you never seen it?"
"No." After saying this,
Azlvar-adiyan crossed the street to talk to two men who were standing there.
They appeared to be Tamils. Azlvar-adiyan talked with them for a while before
he came back.
"Mr. Nambi, what did you ask them? Did you ask if Vishnu
was greater than Shiva? If you ask anyone in this town, they are likely to
reply that Buddha is the greatest! See how huge these statues are?" said
Vandiya Devan.
"Thambi didn't you know that I have packed up all my
Vaishnava fanaticism and left them in Rameswaram? I have come here on official
business."
"What did you say to those men? Did you ask them about
Prince Arulmozli?"
"No; I asked them what was the occasion in this town
today."
"What did they say?"
"They said that two important
pilgrims from China are visiting this town; tonight, there is a special
festival in the Buddha Vihara (temple) in their honor. That is why the town is
filled with this festive crowd."
"Where are those Chinese pilgrims
coming from?"
"They had come here yesterday and gone to Simhagiri. They
are returning from Simhagiri and will soon enter this town, said those
men."
"Where is Simhagiri?"
"About a league from here and still
under the control of the Lankans. We can see it from here by daylight. There
is a very strong fortress on top of the Simhagiri hillock; in a cave inside
that fort are some astonishing ancient paintings with everlasting colors. The
Chinese pilgrims must have gone there to view those paintings. They must have
found it very difficult to climb up and down that steep
rockface."
After a while Azlvar-adiyan pointed, "Look over there!" A
beautifully decorated elephant was coming down the street. Two men were seated
in the howdah on top of that elephant. Their features and clothes proclaimed
them to be the Chinese pilgrims. An elephant driver was seated on the
elephant's neck with an ankush (goad) in his hand. A crowd of people came,
surrounding the elephant and raising cheering cries.
"Did you see?"
asked Azlvar-adiyan.
"Yes; I see. Dear Lord! What a huge elephant,
shall we see if there is any ravine close by?"
"No need. Let us just
stand by this roadside and watch."
They waited by the street as the
elephant procession came closer. The elephant went past, followed by the
cheering crowd. Vandiya Devan's eyes concentrated on the pilgrims seated on
the elephant. He wondered about the devotion of those men who had crossed many
seas and many lands to come from their distant homeland on this pilgrimage to
the holy cities sacred to Lord Buddha. Perhaps it is justified that they are
shown such courtesies in this land. How fantastic that their journey is not
harmed in any way even in these times of war! Perhaps Prince Arulmozli
arranged for their safety! He is the only one who could have thought of it.
But, where is he? Will it be easy to find him in this unfamiliar land? Will my
journey this far with this Vaishnava fanatic be wasted?
"Thambi, did
you see?" asked Azlvar-adiyan.
"I did."
"What did you
see?"
"I found that the Chinese are flat faced; their clothes are
peculiar."
"I am not asking about those
pilgrims."
"Then?"
"Did you notice the elephant
driver?"
"The elephant driver! I did not notice
him."
"Incredible! When that elephant driver glanced at us casually,
did you not see his eyes light up?"
"What is that? Were any lamps lit
in that elephant drivers's eyes to make them shine?"
"What a useless
fellow you are! I am not sure if I should be surprised at your carelessness or
be astonished by the intellect of that Younger Pirati who saddled you with
such a responsible mission! Forget it and come with me now."
They
followed the elephant and the procession behind it. The elephant stopped in
front of the Buddha Vihara. The elephant driver whispered something in the
elephant's ear and it knelt down with folded forelegs. The pilgrims descended.
Buddhist monks stood on the steps and welcomed them with flowers and cheers.
Conches were blown; bells sounded; drums reverberated. Chants of `Strive for
the grace of Lord Buddha' `Strive for the prevalence of Law' `Strive for the
triumph of Order' filled the air. The two pilgrims and the crowd following
them, entered the temple caves.
The elephant driver, who had
dismounted earlier, led the elephant away. He noticed four men standing
towards one side and handed the beast to one of them. He spoke to another man,
pointing at Azlvar-adiyan with his finger. Followed by the other two men, he
quickly walked down the street and disappeared around the corner. The man to
whom the elephant driver had pointed out Azlvar-adiyan crossed the street and
approached our friends. He asked softly, "Sir, are you willing to come with
me?"
"I've been waiting to do so" said Azlvar-adiyan.
"Can you
show me some identification?"
Azlvar-adiyan showed him a Kodumbalur
signet ring given by Commander Bhoothi Vikrama. "Fine. Follow me" said the man
as he walked down the street. They followed him till they crossed the town and
entered a forest trail. They followed the trail for some distance and reached
a wayside pavilion in a clearing by the path. The man said that they may have
to wait for some time. He then climbed a tree and kept watch.
"What is
all this mystery about? I do not understand," said Vandiya
Devan.
"Everything will be clear very soon; be patient," advised
Azlvar-adiyan.
Two saddled horses were tied to a post near that
pavilion. Vandiya Devan was anxious about there being only two horses. What
was the mystery about the elephant driver? Vandiya Devan had glanced at his
face for just a second before concentrating on the Chinese pilgrims. He tried
to recall the face of that elephant driver but could not remember
it.
"Mr. Nambi, who was the elephant driver? Can't you tell me?" asked
Vandiya Devan.
"Who could it be? Can't you guess?"
"Was he
Ponniyin Selvan?"
"I guess so, because of the twinkle in his
eyes."
"Wouldn't others have recognized him, just like
you?"
"No. Who would expect the Chozla Prince to go about as an
elephant driver for pilgrims from China? Moreover, people in these parts are
not familiar with his face."
"You said that the pilgrims were returning
from Simhagiri"
"Yes."
"Isn't Simhagiri still under enemy
control?"
"Yes."
"So, is the Prince returning after venturing
amidst enemies?"
"Why stop at Simhagiri? The Prince had journeyed with
these pilgrims up to Mahi-yangana and Samanta-koota, into the heartland of
enemy territory."
"Why did he subject himself to such grave
danger?"
"He must have been eager to see those towns and the wealth of
sculpture and art in those places."
"What an eagerness! What a Prince!
How did that astrologer in Kudanthai claim that this reckless Prince would one
day become Emperor of the world?"
"Thambi, is that what the Astrologer
of Kudanthai said?"
"Do you also believe in him?"
"I have no
faith in astrology and never bother with predictions. I know without any
support from astrology ..."
Hoof-beats of galloping horses could be
heard. The sound was approaching the clearing. The footman who was watching,
climbed down quickly and unhitched the two horses. He mounted one, asked
Azlvar-adiyan to get on the other horse and said, "In a few minutes, some
horses will gallop past this trail. We should follow them."
"What about
a mount for me?" asked Vandiya Devan.
"I have orders only to bring
him."
"Whose orders?"
"I cannot reveal that."
"I must see
the Prince immediately; I have important letters and messages for
him."
"I know nothing about that Sir."
Azlvar-adiyan had climbed
upon the other horse as he said, "Be patient Thambi. I shall tell the Prince
about you and send for you."
"Mr. Nambi, are you not aware of the
importance and urgency of the message I am carrying?"
"Give that letter
to me; I can deliver it."
"That is impossible!"
"Then be
patient; I cannot do anything else."
"Isn't there anything
else?"
"Nothing else."
Vandiya Devan boiled with anger. It was
clear that the men were about to lead Azlvar-adiyan to the Prince. Lord
Kodumbalur had asked him to keep an eye on Azlvar-adiyan when he delivered his
message and letter. It cannot be possible with this arrangement.
Some
horses came closer and galloped past them; they flashed by with the speed of
lightning. When both men on the horses by the pavilion took up the reins of
their steeds, preparing to follow, an unexpected incident occurred. Vandiya
Devan caught hold of the leg of the man on the horse and shoved it forward
with one push. Even before the man fell to the ground with a `thud' Vandiya
Devan had leaped upon that horse and gathered it's reins, galloping forward.
Azlvar-adiyan followed. The man who had fallen set up a hue and cry as he drew
his sword and threw it at Vandiya Devan. But, Vandiya Devan bent his body low,
below the horse's belly; the sword flew past him and struck a tree.
Two horses galloped as swift as the wind, following the three horses
which had gone ahead. They neither went too close nor pulled back too far.
Azlvar-adiyan encouraged, "Good work, Thambi!" But, Vandiya Devan did not
reply. He was worried about the consequences of his action. He was even
beginning to question himself about why he should get entangled in such
complications for the sake of some woman, however special she was. The horses
sprinted down that forest trail with the speed of wind and with the speed of
thought.
Ponniyin Selvan part II B : Chapter 30 --Fist
Fight
Vandiya Devan felt that the horses were going along an
endless path. He wondered if Azlvar-adiyan had betrayed him to the enemies.
Forest encroached on both sides, filled with heavy darkness. Who knows what
danger lurks in this darkness? Panthers, bears, elephants and poisonous
snakes, perhaps even enemy soldiers -- who knows? They said that Dampallae was
the last outpost occupied by Chozla men; but, where are we
going?
Fortunately moonlight showed the way. Moonbeams played hide and
seek with the shadows of tall trees around them. The dancing light fell on the
trail to reveal shadowy silhouettes of three horses racing ahead. Their
galloping hoof-beats never stopped. Suddenly, other sounds encroached. The
babble of many human voices; cheerful sounds of dancing and singing. Ah! Light
in the midst of a clearing. Torch light showed huge, open-stoves bright with
furnace-like fires. Who are these soldiers camping merrily in the middle of
this forest? Chozlas? Enemies?
Vandiya Devan had very little time to
think about this; he did not notice one of the horses in front stop suddenly
and turn around. The horse which turned back came close to Vandiya Devan's
horse. The horseman bent sideways and suddenly slugged Vandiya Devan. While
Vandiya Devan was unsettled and rattled by the force of that strike, the
horseman took hold of his ankle and shoved it over the saddle. Vandiya Devan
fell to the ground noisily. His horse trotted ahead a few yards and stopped.
By now, the soldier who had unseated him dismounted and came closer. Vandiya
Devan was completely disoriented as he tried to get up unsteadily when the man
quickly plucked the knife and sword from his waistband and threw it away. This
act revived and enraged Vandiya Devan; he jumped up quickly. Making a tight
fist with both hands, he landed a heavy punch on the man who had unseated him.
That man did not accept the beating quietly. He showed his strength by
striking back. A fantastic fist fight between them was the result. They fought
like the demons Gatotkacha and Idumban. They wrestled like Arjuna and Shiva
disguised as the hunter. They threw themselves at each other like two huge
elephants engaged in battle.
Azlvar-adiyan and the other two men had
stopped as they watched with surprise. They were looking at this amazing fist
fight in the dancing moonlight beneath those quivering trees. Very soon
footsteps approached the spot. Some soldiers parted the branches and came
closer with lighted torches. They too stood close by, watching the remarkable
bout. Soon, a sizeable crowd had formed a circle around the wrestling
men.
Finally, Vandiya Devan was thrown down. The victor sat on Vandiya
Devan's chest and pinned him down as he loosened his waist-pouch and extracted
the roll of sealed letters. Vandiya Devan made an immense effort to stop him
but could not succeed. After taking the letter, that man jumped aside towards
the torch light. Two soldiers who had noticed his signal had already taken
hold of Vandiya Devan, pinning him down to the ground.
With measureless
rage and exasperation, Vandiya Devan shouted, "Wretched Nambi! Is this how you
betray a friend? Get that letter from him!"
"Dear Man! I am not capable
of doing that!" replied Azlvar-adiyan Thirumalai Nambi.
"Chee! I've
never met a coward like you! How foolish of me to trust you as my companion in
this journey!"
Azlvar-adiyan dismounted slowly from his horse and
walked up to Vandiya Devan; he whispered, "You fool, the letter has reached
the person it was addressed to. Why are you babbling uselessly?"
The
others had noticed the face of the man who was reading the letter under the
torch light. A cheering cry rose from them. "Long life to Ponniyin Selvan"
"Victory to the vanquisher of enemy kings" "Long life to our Prince" "Long
life to our Chozla Prince." Their cheers filled the forest. Birds nesting on
those trees woke noisily and echoed their ecstasy with wingbeats and shrill
calls. More men came running to find out the cause for all the
commotion.
When the victorious soldier noticed the growing crowd, he
looked around and said, "Go back to the camp, all of you. Make arrangements
for a feast. I'll come and join you soon." Upon this, the noisy crowd fell
silent as a single man and turned back into the clearing.
Vandiya Devan
who had been badly beaten was watching all this as he sat on the ground. He
was drowning in a sea of astonishment that soothed all his pains. This is
Prince Arulmozli Varma! What strength in his fists! How quick he is! No wonder
they say that even if you are beaten, be beaten by a champion. He has the
charisma and dignity of Arjuna of the epics; strength of a Bhima of the
legends. I am not surprised that the whole world is full of praise for
him!
Prince Arulmozli came near Vandiya Devan. For a second he wondered
if the Prince was going to display the strength of his fist once again. But he
was reassured by the smile on the bright face of the Prince.
"Welcome
Friend! Welcome to beautiful Eezlam! You have come so far across seas, to join
us brave Tamil soldiers in this island. Are you happy about the chivalrous
welcome we have given you? Would you like some more fanfare?" said the Prince
with a smile. (Note: Eezlam is the Tamil name for Lanka.)
Vandiya Devan
jumped up with a reverent bow, saying, "My Lord, the letter sent by your
gracious sister has reached you safely and my duty is done. Now, I do not have
any need to safeguard my life. If you wish, let us read the chapter on war for
some more time."
"Very well, you can say that easily! You need not
bother about safeguarding your life anymore; but, that worry is mine now. Or
else, how can I answer my dear sister tomorrow? Dear Sir! This letter that I
read just now appears to be written in my sisters own hand. Did she give it to
you personally?"
"Yes, My Prince. I had the fortune to receive this
letter personally from the hands of the gracious Princess. After that I have
journeyed day and night, without stopping anywhere to bring it to
you."
"That is obvious, otherwise you could not have come here so
quickly. How can I thank you for this unique service you have rendered?"
saying this, the Prince heartily embraced Vandiya Devan Vallavarayan of the
Vaanar clan. The gallant youth felt that he had reached paradise; all his
pains vanished magically.
Ponniyin Selvan part II B : Chapter 31 --Eleyla Singan
Play
It was a circular clearing in the middle of the forest where
trees encircled a dry pool. About thousand Chozla men had pitched camp in that
clearing. Gigantic stew pots filled with rice and beans were bubbling on huge
stone-stoves with fiery log-fires. Meat was being cooked in large cauldrons.
Cooking smells filled the air and aroused their appetites. The men engaged
themselves with song and dance till the food was cooked. Their darling Prince
had arrived to join them, here, at this time and their happiness knew no
bounds. The Captain of this company of frontier guards had a difficult time in
curbing their enthusiasm and inducing some semblance of order among the men.
Finally, he persuaded them to form a semi circle and sit in the middle of that
clearing.
They had chopped a huge forest tree leaving a seat-like stump
of the trunk. Prince Arulmozli came to sit upon this tree-stump throne. He was
no longer dressed in the clothes of an elephant driver. Silken cloth graced
his waist. A golden diadem on his curls, pearl necklets, jewelled bracelets
and shoulder ornaments proclaimed his royalty. The Captain, Vandiya Devan and
Azlvar-adiyan sat near him on tree logs. The Eleyla Singan Play organized for
his entertainment was about to begin.
About a thousand years ago, Tamil
soldiers had captured a large part of Lanka, just like the present days.
Eleyla Singan was the leader of the Tamils in those days. Lanka's King,
defeated by the Tamils, had gone into hiding in the mountain country. The
Lankan King had a son named Dhutta Gamanu who was a very capable warrior. The
brave Prince dreamed of the day when he could recapture Lanka after defeating
Eleyla Singan. One day, when this Singhalese Prince was a young lad, he was
sleeping on his bed curled up, cramped into a ball with folded arms and legs.
His mother asked, "My Child, why are you curled up like this? Why don't you
stretch your legs and hands as you sleep?" Dhutta Gamanu replied, "Mother, the
Tamil soldiers are crowding me on one side; the sea forms a barrier on the
other side. What can I do? That is why I am curled up like this." When this
lad attained manhood, he collected an army and led his men against Eleyla
Singan. His small army was defeated and scattered in no time by the well
trained Tamils. Dhutta Gamanu resorted to a cunning plan. He walked into the
camp of Eleyla Singan and said, "King! My small legion has been defeated by
your huge army. I am the only one left now. You are born in a race of brave
men, therefore, I challenge you to come and duel with me; wrestle with me man
to man. Whoever wins has full claim on this Lanka; the other can reach the
abodes meant for those who meet a brave death."
Eleyla Singan was very
impressed by this courage and bravery in young Dhutta Gamanu. He agreed to the
wrestling match, ordering that none of his men should intervene or come to
either one's aid. The match began; Dhutta Gamanu's men who had scattered came
back to watch. They wrestled for a long time: Dhutta Gamanu fought with a
passion to regain his homeland while Eleyla Singan was weakened because of
compassion for the brave youth; he did not use all his skills in that fight.
In the end, Eleyla Singan died. Dhutta Gamanu crowned himself. Later, he
raised a memorial for brave Eleyla Singan in the spot where he fell, in praise
of his compassion and bravery.
Chozla soldiers presented this unique
historical incident in the form of a dance-drama. Dance and song were
exceptional. The soldier who acted as Eleyla Singan was so good that the men
wondered if he had really fallen dead, when he acted the last scene. The
Prince and all others who watched the play cheered loudly with shouts of
praise.
While the play was in progress, the Prince turned to
Azlvar-adiyan and said, "Thirumalai, the wrestling match between Dhutta Gamanu
and Eleyla Singan is depicted in a beautiful fresco of everlasting colors
inside the caves of Dampallae. Did you both see those paintings?"
"No,
My Lord. I recognized you when we entered the main streets of Dampallae. We
had no time to visit the cave temples," replied Azlvar-adiyan.
"One
should see those fresco's inside the cave temple without fail. Thirumalai,
there are all kinds of beautiful sculptures and paintings in our homeland.
But, more astonishing arts are evident in this tiny island," said the
Prince.
"My Lord the paintings and sculptures in this country will not
vanish anywhere. We can view them anytime later. But, meeting you is not that
easy. We were lucky in finding you, because we came into town at the correct
time. Lord Parthiban who came here before us, returned saying `He is not
here.' We met him by the highway."
"Yes; the Captain said that my
brother's dear friend came looking for me. Could you guess why he came
here?"
"I can speak with certainty. Prince Karikala has sent him here
to escort you back to Kanchi City."
"How remarkable! You seem to know
the reason! Perhaps you also know what was written in the letter brought here
so safely by this friend of yours?"
"Your beloved sister has written
that you should come back immediately to Pazlayarai. My Lord, when Princess
Kundavai wrote that letter and handed it to this brave Vaanar youth in
privacy, I was watching them secretly while hidden behind the shutters of that
garden gazebo."
Vandiya Devan who was seated behind Azlvar-adiyan
pinched that Vaishnava Nambi on his back. Azlvar-adiyan smacked his back and
said, "This is a wicked forest; full of bugs that bite at night."
The
Prince was speaking with some anger, "Chee! Are you up to your tricks even
with my sister? What is this?"
"Only because I watched them, I was
convinced to bring him here, safely, to you. Only Lord Buddha knows the
trouble I had in leading him safely without letting him become embroiled in
any scrapes on the way. I am sure that he would never have reached you if we
had taken the road through Anuradapura. He would have duelled with someone on
the way and given up his life! That is why I led him through the forest trail;
even there he tried to fight a rogue elephant. I killed that wild beast with
my wooden staff and brought him here safely."
"Oh! Does it mean that
you came to Lanka merely to guide him safely till he reached me?"
"No,
My Lord. For my part, I have also brought you an urgent message."
"What
message? Tell me quickly."
"Prime Minister Anirudda sends word that he
feels it is appropriate for you to remain in Lanka for some more
time."
"All three elders send three different messages like this? What
am I to do?" asked Prince Arulmozli Varma.
At this point, Vandiya Devan
spoke up, "My Prince, please forgive me for interrupting. You must listen to
the directive of your sister."
"Why do you say that,
Sir?"
"Because, your heart tells you to heed the orders of your sister.
Even if you do not care to follow her wishes, I am bound to follow her orders;
she asked me to escort you back to Pazlayarai."
"I have been wishing
for a brave young companion like you for quite some time!" said the Prince
with a delighted smile.
Ponniyin Selvan part II B : Chapter 32 --Killi Valava's
Elephant
The cooking was done by the time the play ended. They
brought bundles of large lotus leaves and placed one each in front of the
soldiers seated in neat rows; stewed rice and gram with a steaming soup of
meat and vegetables was served. When the men had begun to eat, the Prince
wandered amidst them, enquiring about their welfare... He stopped to ask about
this man's health and another man's family. He inquired about their hometowns
and names. Men who had been addressed in this fashion were drowned in a sea of
joy. Friends by their side congratulated them on their good
fortune.
Chozla men held their young Prince in much esteem. This esteem
and adoration had grown tenfold in recent times. They knew about their
Prince's concerned efforts to arrange for food and supplies from their
homeland. Moreover, the Prince mingled freely with common soldiers, interested
in their welfare, encouraging their activities. This characteristic increased
his popularity and endeared him to his men, who tried to make him tarry longer
near them. They gathered courage to ask him some question or other. Many
wanted to know "When are we planning to attack Pulastiya City?" The Prince
replied to this query in various ways, "What is the point in attacking
Pulastiya? Mahinda is in Rohana?" To others he said, "Be patient; let the
rainy season pass." Some soldiers expressed their disquiet about being lazy
without fighting any war. Others said, "My Lord, you must come and visit us
like this at least once in a month. We shall then try to be
patient."
After such socializing, the Prince walked to a tent pitched
for his exclusive use, a little away from the clearing. He asked Vandiya Devan
and Azlvar-adiyan to accompany him.
"Did you notice the enthusiasm of
these men? If only Tanjore had cooperated, this whole island would be under
our control by now! A good opportunity has been wasted. We can conduct no war
during the rainy season in these parts; our men have to remain idle for the
next three or four months."
On hearing this, Thirumalai Nambi
Azlvar-adiyan said, "My Lord! I am surprised at your being concerned about
this. There, in the mainland, grave danger threatens the very foundations of
the Chozla Empire! The great Kingdom established by Vijayala, the Empire built
by Paranthaka and Sundara Chozla is about to be torn asunder by internal
strife."
"Yes, yes. Of Course! You have both come with important
information. I am foolishly babbling about my minor worries. Well, now tell me
all that you have come to tell me. Let him begin first." Prince Arulmozli
pointed towards Vandiya Devan.
Vallavarayan Vandiya Devan began his
story. He spoke about everything that he had seen and heard since leaving
Kanchi City. He pretended a dislike of speaking about his bravery, his
cunning, his cleverness and his daring deeds; but, nevertheless spoke about
them expansively. Finally, "Sir, they treat your dear father as if he were a
prisoner. Close relatives, high officials and noble clansmen have come
together in treacherous conspiracy. Your sister, the Younger Pirati is
tortured by much worry because of all this. Therefore, you should leave
immediately and come with me to Pazlayarai. Do not tarry even a single
moment!" he finished his tale.
Then, Azlvar-adiyan spoke of his
experiences. He confirmed everything that Vandiya Devan had mentioned; and in
addition spoke about the conspiracy of the assassins who met at midnight near
the ruined war memorial of Thiru-puram-biyam. Once again he reiterated the
Prime Minister's message that the young Prince should not go home since the
situation was dangerous and confusing. "The Prime Minister asks that you
should not only avoid going back but that you should refrain from expanding
the campaign here in Lanka. He requests that you collect all the army
divisions and station them in North Lanka. The Prime Minister feels that the
conspirators will soon be out in the open revealing their identities and
intentions; at that time, this army in Lanka would be very useful. The Prime
Minister also said that I should inform you of this: the Vanniyar Battalion,
the Kaikola Battalions and the Vellala Battalions stationed in the Pandiya
country at present, are ready to give up their life and soul in your cause."
"Thirumalai, what is your mentor thinking about? Does he consider
himself as another master of intrigue like Chanakya of Pataliputra -- a
Chanakya of Anbil? Does he suggest that I should feud with my kith and kin?"
asked the Prince with some agitation.
"No, My Lord! Prime Minister
Anirudda will never suggest that. But, he feels that those who conspire
treason against their chosen monarch, those who contemplate treason against
the empire -- such persons should be punished appropriately at the right time.
Is it not your duty to help that goal?"
"How can I be responsible? If
treason and conspiracy is truly being contemplated, it is the Emperor who has
to take appropriate action. How can I venture into this matter without my
father's orders?"
Vandiya Devan intervened into their discussion, "My
Lord Prince, your father is not free at present. Pazluvoor nobles guard him
like a prisoner, allowing none to approach him freely, under strict guard in
the palace. Your brother has vowed to not enter Tanjore City! Is it not your
responsibility to safeguard the Empire in such circumstances? It is your duty
to return to Pazlayarai immediately!"
"Why should the Prince go to
Pazlayarai? I cannot understand that!" said Thirumalai Nambi.
The
Prince was lost in thought for a while. "Lust for land is vile. Because of a
lust for lands and empires, what heinous sins are being committed on this
beautiful earth!. Do you know the history of Simhagiri Fort -- which I visited
today?"
"I have not heard about it, Sir," said Vandiya
Devan.
"Ah! Let me enlighten you! About five hundred years ago
Dadhu-sena ruled this island. He had two sons -- Kashyapa and Magalla.
Dadhu-sena's commander and Kashyapa conspired together. Kashyapa imprisoned
his own father and ascended the throne. Magalla ran away across the sea to
Tamil Country. Soon they raised a high wall around Dadhu-sena's prison,
entombed him and killed him. Kashyapa who was instrumental of that hideous
crime was gripped by a fright that his brother Magalla would come back seeking
revenge. Kashyapa came to this Simhagiri and built a fortress on its peak. He
lived in the fort, confident that no enemy could capture the stronghold on
that pinnacle. He lived in such hiding for eighteen years! Finally, one day,
Magalla came back supported by an army of Pandiya men and laid siege against
Simhagiri. After all these years, Kashyapa lost his senses. He, who had been
hiding in the fort for all these years, emerged with foolish confidence,
fought a war and died. In that fort built by that hideous monster, the sinner
who killed his own father, there are some beautiful frescos. I saw them today
when I went with the Chinese pilgrims. The beauty of those paintings are
beyond compare. They were painted several hundred years ago, but even today no
colors have faded... they remain fresh ... beautiful ..."
"Sir, can I
interrupt with a question?" asked Azlvar-adiyan.
"Why this hesitation?
Ask freely!"
"Isn't Simhagiri still under the control of enemy
forces?"
"Yes; I have no intention of starting anything to capture that
fort now. It would mean a foolish waste of lives."
"I did not mean
that! I am concerned if it was prudent to enter an enemy stronghold at this
time. Why did it become expedient that you should go there as the elephant
driver of Chinese pilgrims? When I saw you on that elephant's neck, I wasn't
sure if I should believe my own eyes! Your signal, the raised eyebrow, cleared
my doubt and made me sure. Why do you venture into such
dangers?"
"Thirumalai, do you think that my life is so precious? How
many brave Tamil men have come to this island and given up their
life?"
"They lost their life in war; you sought unnecessary
danger!"
"Not unnecessary; there were two reasons. I have had a long
time wish to see the frescos of Simhagiri. My wish was fulfilled today
..."
"The other reason ...?"
"The news reached me as soon as
Pallava Parthiban landed at Tricone Hill. I did not wish to meet him today,
because..."
"Because ...?"
"I had met the Prime Minister who had
come to Mattotam. I expected some message from him. If two elders send word, I
will have to obey the orders received first."
Now Vandiya Devan was
transported with joy, "Say that My Lord, say that! Now, my suit has
won!"
"Prince, this fellow tricked you ..." said
Azlvar-adiyan.
"He did not trick me. I tricked myself. I saw him push
that horseman who was sent to bring you to me. I noticed him riding that horse
and following me. I meant to teach him a lesson..."
"And it was a good
lesson too! Each lesson was a measure full. Even now my body aches! Is this
any way to treat a messenger who brought letters? It is no matter, if only you
come back with me to Pazlayarai...."
"Thirumalai, this reminds me of an
old childhood poem. There was an ancestor of mine named Perum-killi Valava. He
had an incredible elephant in his possession. One of it's feet would be in
Kanchi and another would be placed on Tanjore. The third leg would be on this
Eezlam, while the fourth would be placed firmly upon Uraiyoor.
One leg
in Kacchi
One leg on fertile and fabulous Tanchai,
and of the
remaining two,
One on Eezlam and another on Kozli
Thus stood
that creature,
the elephant of Killi Valava!
What fabulous
imagination that poet had! I have seen several herds of thousands of elephants
on this island. But how useless? If only I had one single elephant like that
imaginary beast of the poet's, I too can be at all places -- Madurai, Kanchi,
Pazlayarai and Lanka -- at the same time."
On hearing about the poet's
elephant, both Vandiya Devan and Azlvar-adiyan fell into uncontrollable
laughter.
Thirumalai asked, "You don't have such a fantastic elephant!
What will you do?"
"Why this doubt? Have we not agreed that he is
coming to Pazlayarai?"
"Be patient, both of you, for a while. Let's go
to Anuradapura tomorrow. Anyway, I ought to meet Parthiban over there. I shall
decide after hearing what he has to say."
*****
(Note: Tanchai
is Tanjore; Kozli is another old name for Uraiyoor, a former cpital of the
Chozla's.)
Ponniyin Selvan part II B : Chapter 33 --Message Of The
Monolith
Prince Arulmozli Varma, Azlvar-adiyan and Vandiya Devan
Vallavarayan left for Anuradapura even before sunrise on the next day. After a
short forest path they were soon on the Royal Way. Vandiya Devan was surprised
that the Prince had not brought any other footmen or soldiers for his guard.
Vandiya Devan had never felt such joy as he felt on the journey that
day. It was an exhilarating experience just riding on that Royal Way, in the
early morning light with thick forest trees encroaching on both sides. He was
also brimming with pride on accomplishing the task assigned by the young
Princess of Pazlayarai. Moreover, his lifelong wish was fulfilled. He had met
the darling son of the bounteous Chozla Country. He had met the brave, young
Prince whose charm and characteristics were being celebrated all over the
land. And what a remarkable, marvelous meeting it was? The anecdotes he had
heard about Arulmozli Varma being an unconventional Prince were indeed true.
He had completely unnerved me by suddenly turning the horse around and
attacking me! Perhaps this swiftness is the secret of the success in the
campaigns he leads. It must be his strategy to attack the enemy at unexpected
moments in unexpected ways. Is that the only reason for his success? How
comfortable and easy going he is with his men -- they are completely enslaved
by affection! He has attracted the affection and love of the people he has
conquered. Who can say that these lands were recently subject to battles...
Look at these people walking by freely on these roads... The country folk in
these villages on both sides are going about their daily chores without fear
or worry. Their faces bear no signs of sorrow or anger. I can even hear the
tinkling laughter of women and children. How fantastic! What an incredible
man! Vandiya Devan recalled the incident -- Pazluvoor nobles complaining to
the Emperor because they were unwilling to supply foodstuffs for the armies in
Lanka; because they were enraged that Prince Arulmozli should insist on
supplies from the homeland instead of commandeering food supplies from the
people of the conquered lands.
He compared Prince Karikala's gruesome
style of warfare and this compassionate, law abiding campaign of Prince
Arulmozli. He felt ashamed to find fault with Prince Karikala who was his
chosen liege lord and master till very recently. Still, he could not refrain
from comparing the styles of both Princes whenever he saw the happy faces of
people on the road. It would be impossible to find such sights in the lands
ravished by Prince Karikala's war campaigns. Sounds of wailing and destruction
would fill every direction!
Vandiya Devan was filled with an eagerness
to ask of many things, and to talk about various subjects with this unusual
Prince. But, how could he start any conversation while riding swiftly on these
horses? Even so, he found one opportunity to talk with Arulmozli.
When
they had almost reached the outskirts of Anuradapura, Vandiya Devan noticed a
huge sculpture of Lord Buddha on the wayside. Since he had seen several such
monolithic sculptures everywhere in Lanka, he did not pay any particular
attention to it. But, he had to pull in the reins and stop his horse because
Arulmozli had suddenly stopped near that statue. Azlvar-adiyan who had gone
ahead, also turned back. Arulmozli quietly examined that splendid statue for
some time.
"Well! What an exquisite piece of sculpture!" said the
Prince.
"I don't see anything particularly exceptional. They have such
huge statues everywhere in this country ... I don't know why!" said Vandiya
Devan.
Prince Arulmozli smiled, "You speak your mind without
hesitation; I am happy about that!"
Azlvar-adiyan Thirumalai Nambi
declared, "Sir, it is only today that Lord Vallavarayan has espoused to speak
the truth."
"Mr. Nambi, it's all a result of the company I keep. Since
I met you at Veera-narayana-puram, creativity and imagination danced on my
tongue. After meeting this Prince I have begun speaking the
truth."
Prince Arulmozli ignored their chatter and concentrated on the
sculpture. "In the whole world there are only two perfect forms of sculpture.
One is the figure of Nataraja, Dancing Shiva and the other is
Buddha."
"I have never seen any huge sculptures of Nataraja like these
monolith Buddhas."
"The ancient monarchs of Lanka were great men. The
land they ruled is small; but, their vision was big; their devotion was huge.
They expressed their devotion by erecting such huge statues of Buddha. In
their devotion to the Buddhist faith they built huge stupas (spires, cupolas).
I am ashamed to think of the tiny and minuscule Shiva temples and sculpture
panels in our country after seeing these lavish viharas (Buddhist temples)
huge monolithic statues and towers," said Arulmozli.
He dismounted and
walked up to the pedestal of the statue. He examined the carved lotus, bearing
Lord Buddha's lotus feet and the fresh lotus buds decorating those feet. A
carved water-flask, perhaps filled with sacrament water, was on the pedestal.
He touched those feet reverently with both his hands and came back to mount
his steed. They walked the horses slowly. Vandiya Devan mumbled to
Azlvar-adiyan, "What is this? Is the Prince thinking of becoming a convert to
Buddhism?"
Ponniyin Selvan smiled at them, "My devotion to Lord Buddha
is not without reason. Those lotus feet of Lord Buddha gave me an important
message."
"Oh! I did not hear anything!"
"It was a silent
message from the monolith."
"What message? Can we know it?"
"The
lotus feet of the Lord announced to me that I should come to the Lion Falls
Lake in Anuradapura at midnight tonight," said Prince Arulmozli.
Ponniyin Selvan part II B : Chapter 34 --Anuradapura
They
had neared the City of Anuradapura a little before sunset. Vandiya Devan
became speechless, lost in a sea of astonishment even as he saw that ancient
capital of Lanka from some distance. He had heard several men speak of
Anuradapura; from their descriptions he had formed a certain mental picture of
the city. But, that great city was beyond all imagination!
What
humongous ramparts that snake around in all directions! One could not even see
where the wall turns direction! How many hundreds of towers and cupolas raise
their crowns with dignity beyond those walls! Every spire and tower is placed
at quite a distance from the other; can so many buildings and mansions be
enclosed within one fort? Kanchi, Pazlayarai and Tanjore are nothing compared
to this great metropolis! Perhaps Ashoka's Pataliputra or Vikrama's Ujjain or
even Karikala's Kaaviri-pattinam may have been comparable to this ancient
city. No present day city can compare with this...
As they came closer
to the fortress and its gates, the crowds going towards the city increased.
Tamils and Singhala's, monks and householders, men and women, boys and girls
-- they walked in groups and swarms. All appeared to be a jubilant crowd bent
upon a carnival. Some among them noticed our friends the travellers and began
pointing and whispering. On seeing this, Ponniyin Selvan made a sign to his
two companions and turned into a lane leading away from the Royal way. He
stopped beneath a grove of trees enclosing a man-made hillock.
He
looked at his friends and said, "The horses have come a long way. Let them
rest awhile. We can go into the city after darkness."
All three
dismounted and went to sit on some rocks. "Why are these groups of people
going into the city? Is there some festival in the fortress today?" asked
Vandiya Devan.
"The biggest and most important among all festivals in
this country is being held today," said Prince Arulmozli.
"I thought
that a war was going on in Eezlam! Here, everything seems to be one big
carnival!" said Vandiya Devan Vallavarayan.
"Did you not say that the
people of Pazlayarai were celebrating Sri Jayanthi Festival?"
"Yes;
but, Pazlayarai is in Chozla Country ...."
"Anuradapura is in Lanka. So
what? Sundara Chozla rules the Chozla Nation; his good rule encompasses Lanka
also!"
"But, enemies abound in this island country
...."
"Enemies do exist. Somewhere... What can these people do about
that? Battles have to be fought on battlefields. Cities must continue with
carnivals. What do you say Thirumalai?"
Thirumalai Nambi Azlvar-adiyan
spoke, "Here we have openly declared enemies; there the enemies are hidden,
concealed conspirators. The secret adversary is more dangerous than an
opponent in the open. Therefore, my humble suggestion is that this Prince
should continue in Lanka conducting campaigns and carnivals."
"Absurd!
If concealed enemies are more dangerous than open enemies, our Prince should
be there. Brave men should face dangers and meet all obstacles," said Vandiya
Devan.
"Bravery does not mean that a person should foolishly get
embroiled with traitorous conspirators and assassins. Why don't you -- the
bravest among brave -- go there and get involved? Why did you escape to this
island?" asked Thirumalai.
"Stop it! Both of you, do not begin
bickering." Prince Arulmozli calmed them down.
The three men entered
the City of Anuradapura after nightfall. On that festive evening no traveller
was denied entry at the gates. All walked in freely with no questions asked.
The guards merely stood by the side. Our three friends mingled with the crowds
and went in without being remarked.
Crowds filled the streets of the
inner city. "Peace! Peace!" the cries filled the skies. Vandiya Devan noticed
several mansions and multi-storey buildings in various stages of disrepair and
ruin. Here and there, some dilapidated buildings were renovated. He realized
that all such renovation and rebuilding must have been due to orders from the
Prince. Why was he doing such things? Why is he so partial to these conquered
people? These Lankan kings have been quarrelling and fighting Tamils from the
mainland for nearly a thousand years. Instead of looting and razing the enemy
capital, why is this Prince rebuilding and holding carnivals? There is some
mystery about this. What could it be?
A peculiar thought occurred to
Vandiya Devan. Yes, yes! it must be so! He has no rights in Chozla homelands.
Aditya Karikala is already the declared Crown Prince; Prince Madurandaka has
already risen as a challenge to him. Therefore, he perhaps wishes to establish
an independent kingdom for his own self in this great island of Lanka. Who
knows? His wishes may come true! Remember the Astrologer of Kudanthai! `Prince
Arulmozli Varma is like the Pole Star. There is no want for those who trust
him!' Vandiya Devan's heart brimmed with happiness upon having joined the
company of such a brave Prince.
They came and halted at the front
portal of an old mansion with crumbling outer walls and darkened windows. The
street was a little away from the main roads and therefore quite deserted.
They dismounted and walked towards the door. Prince Arulmozli clapped his
hands thrice and as if by magic, a door opened on one side of that mansion in
ruins. The building seemed completely uninhabited. Ponniyin Selvan walked into
that darkness. Vandiya Devan looked back and wondered about the horses.
The Prince said, "These horses know their way, come!" He took hold of
Vandiya Devan's hand and led him into the building. They walked a few yards
down a dark passage. A light glimmered in the distance and soon brightened.
Vandiya Devan realized that they were in the innermost courtyards of an
ancient palace.
"We have to be a little careful in these rooms. These
are the private chambers of Emperor Maha Sena. The Emperor might appear
suddenly and try to chase us away!" spoke Prince Arulmozli.
"Who is
Maha Sena?" asked Vandiya Devan.
"Maha Sena was the Emperor who ruled
this Kingdom of Lanka six hundred years ago. He performed various acts of
welfare for his people. Therefore, people believe that his spirit still roams
the streets of this ancient city. Even now, people tie pieces of cloth to tree
branches so that his ghost may not shiver with cold. After him, no one has
lived in this palace; they have left it unoccupied."
Servants appeared
to help the Prince and his companions. Refreshed after a bath and a simple
meal, they went up to the terrace. They could see all around and below; they
could not be seen by anyone standing below on the streets. They sat down in
that secluded terrace.
Vandiya Devan asked, "Sir, you said that the
Monolith Buddha had asked you to go someplace at midnight?"
"We have
plenty of time. The moon has just risen. When the moon comes in line with that
Daagaba spire we can leave," said Prince Arulmozli. He was pointing towards a
large hillock like Daagaba spire. Because such large-domed crypts were raised
over the sacred relics - mortal remains such as teeth and pieces of bone -- of
Lord Buddha, they were known as Daadhu Garbha's (relic wombs). In the course
of time the word became `Daagaba'.
"Why did they build such huge
sepulchers?" asked Vandiya Devan.
"In the beginning they built huge
edifices to indicate the greatness of Lord Buddha. Later Kings built even
bigger edifices to show off their own greatness," laughed the
Prince.
Very soon a roaring sound like the sea in a storm was heard in
the distance. Vandiya Devan turned to see a huge multitude of people -- like
an endless ocean of men -- moving continuously down the streets. In the midst
of that sea of people were hundreds of humongous, whale-like elephants. Like
twinkling stars reflecting over dark seas, several lighted torches cast a glow
of light. People seemed to number in millions.
"What is this? It seems
like an enemy invasion!" said Vandiya Devan with some agitation.
"No,
no! This is the biggest festival of Lanka -- The Perahara Carnival."
As
the festive procession approached closer and closer, Vandiya Devan's
astonishment increased. He had never seen anything like it
before.
First came about thirty elephants walking in formation. All
were decorated with rich, golden face plates. The elephant in the middle was
bigger and more dignified than the rest; its decorations were even richer and
it carried a large jewelled-gold casket on its back. A gold canopy protected
the casket. Buddhist monks rode upon the other elephants surrounding this
central-elephant. The monks held deer-tail whisks with silver handles and
fanned the casket. Several men carrying torches, flags and intricately wrought
swinging lamps walked amidst these elephants. The golden face-plates of the
elephants and their richly embellished decorations as well as the jewelled
whisks in the hands of those monks shone like stars in that light. A large
dancing crowd followed the elephants. About a hundred people in the midst of
that group were costumed in curious fashions as they danced to the tunes of
little hand drums. Others were playing on cymbals, blowing on horns and other
unfamiliar instruments. It was a frenzied, fantastic dance. The frenzied dance
of the Divine-man and Divine-woman of Kadamboor was nothing compared to this.
Sometimes the dancers jumped up in swirls, twirling in the air swiftly, two or
three times before landing on their frenzied feet. When they swirled in this
fashion, their pleated skirts embellished with tassels bunched like balls of
flowers, opened and ballooned like colorful umbrellas.
Two eyes were
insufficient to view this picturesque sight. At least two thousand eyes were
needed! Two thousand ears would be insufficient to hear the music and din
raised by the instruments that accompanied the dancers. Two million ears would
not suffice! The din raised by the drums, cymbals, horns, wind-pipes,
tambourines, deafened the ears.
When this contingent of people had
moved ahead another group of thirty elephants followed; richly decorated as
before. A beautiful casket reposed on the large elephant in the middle of this
formation also. A golden canopy was held over the casket. Monks on surrounding
elephants waved their snow-white whisks. Dancers followed this formation of
elephants also. The people in this crowd seemed to be costumed in various
attires like Hindu Gods of Love, Rathi and Manmatha, like Shiva and his
followers. Frenzied dancers surrounded them.
"What is this? How did
Lord Shiva appear here?" asked Vandiya Devan with some surprise.
"King
Gaja Bahu of Lanka invited Shiva. After that, Lord Shiva has stayed here
adamantly!" replied Arulmozli.
"Look at this you fanatic Nambi! Do you
now realize who is the greatest of Gods?" before Vandiya Devan could finish
his question, another group of elephants and dancers followed. The dancers
behind this formation were masked like eagles with sharp beaks and feathered
wings. They too, jumped and swirled in the air as they danced.
"My dear
man, did you see. Look at our Lord Vishnu making his presence on his divine
vehicle the eagle-Garuda," said Azlvar-adiyan.
Another elephant group
followed. The dancers in this formation carried sharp swords and lances in
their hands. They danced a frightful war-dance. The swords and spears in their
hands clashed with a reverberating sound that kept time to the music being
raised around them. After all this, the group of dancers following the last
formation of elephants danced with silambu sticks in different poses of the
ancient martial art of defence. For some moments their dance was a ferocious
rhythm at other times it was a graceful gentle art form.
Prince
Arulmozli explained the history and significance of this colorful festival to
Vandiya Devan who was captivated by the sights and sounds in the streets
below.
There were times when the kings of Lanka and the monarchs of the
Tamil countries maintained friendship. Gaja Bahu of Lanka Island and
Senguttuvan of the Chera Country were friends. Once, when Chera Senguttuvan
celebrated the festival of Kannagi the patroness of chastity, Gaja Bahu was an
honored guest. He enjoyed the other festivals being celebrated in the
mainland. Later when his friend Senguttuvan visited Lanka, Gaja Bahu held a
festival. He held a single carnival in honor of the Tamil deities Shiva,
Vishnu, Murugan and Kannagi. When he saw the joy and jubilance expressed by
his people during the festivities, he decided to hold such a festival every
year. The place of honor, the first place was given to Lord Buddha and the
other divinities were made to follow in the festival procession. Since that
time the festival has become part of the culture of the Singhalese people of
Lanka and the Perahara Festival is being held every year without
interruption.
"But, I did not see any idol or figure of any divinity?"
asked Vandiya Devan.
"Did you notice the jewelled casket placed on the
prominent middle elephant in each group?"
"I did. Did they lock up the
deities in each of those golden caskets? Did they not want the Gods to escape
and go back home?"
Ponniyin Selvan replied laughingly, "Nothing like
that! In the first casket they have safely locked up a tooth of Lord Buddha.
It is the priceless treasure revered by every person of the Buddhist faith in
this country. They place that holy relic in a beautiful casket and carry it in
procession."
"What is inside those other caskets that
followed?"
"They could not find any teeth of Shiva, Vishnu, Murugan or
Kannagi. Therefore they carry the sacred jewels used to decorate the
respective idols in the respective temples."
Vandiya Devan was lost in
thought for some time. "Ah! If only Lord Pazluvoor had come to conquer this
island instead of you ....."
At that time the tail end of the
procession had turned the street corner; the noisy din of dancers and musical
instruments as well as the roaring sounds of the crowd began to die
down.
"We have just half an hour left for our appointment. Come let us
go!" said Prince Arulmozli. They came down to the street level and began
walking in a direction away form the procession. Since everyone was involved
with the carnival procession, the streets through which they walked were
deserted. Very soon they reached the raised banks of a spreading lake. The
lake was brimming with water, gentle waves lapping at the shores. Moonbeams
skipped over those soft waves making them threads of molten silver. They
climbed down the bank entering a well laid garden; fragrance of champaka
flowers assailed their noses; they could see bunches of white flowers dangling
like silver bells on short bushes. Man-made hillocks and reflecting pools
could be seen here and there. One such elevated pool was carved like the face
of a roaring lion: a cascade of water flowed out of its mouth to form another
pool. The three men waited beside this pool.
Vandiya Devan recalled
the monolith by the wayside near the gates of Anuradapura. The Prince had
counted the lotus buds by the feet of the statue -- twelve buds indicating
twelve o'clock. They were not flowers but buds indicating night. He remembered
the lion spouted flask by the feet -- indication of this Lion Falls Lake. All
this is fine! But, why and who has ordered the Prince to come here? I wonder
what dangers it may involve? Why did the Prince prevent me from bringing any
weapons? Perhaps this is some sort of an rendezvous in some affair of the
heart?
Following this thought an agitation rippled through Vandiya
Devan's heart. His mind flew across the sea towards Pazlayarai -- Younger
Pirati Kundavai and Lady Vanathi appeared in his mind's eye. He tried to glean
something by making the Prince talk. "Sir, this place seems like some private
garden of some old palace."
Arulmozli said, "Yes, this was a palace
garden. King Dhutta Gamanu's palace was beside this garden a thousand years
ago. Look over there you can see the indestructible ruins of that old
palace."
Vandiya Devan looked at those terraces in ruins and said,
"Those could have been courtyards where princesses danced. Those beauties
might have enjoyed water games in these very pools!"
"There is another
astonishing story about this garden. It happened a thousand years ago. Dhutta
Gamanu's son Saali was walking in these gardens one afternoon. He saw a girl
fetching water from these pools in a pot and watering the flowering plants. He
fell in love with her. He found that she was a low-caste woman and that her
name was Ashokamaala. He insisted upon marrying her in spite of her lowly
social position. `Then you cannot ascend the throne!' roared the father. `I do
not care for the throne; I love Ashokamaala!' insisted the resolute son. Do
you think any other Prince in this world can say a thing like that?" asked
Arulmozli Varma.
Vandiya Devan remembered The Ocean Princess who rowed
her boat at Kodi Karai. Aha! Is this Prince telling me this story with
thoughts of that girl...? How can I raise a comment about Poonkuzlali.... Even
as Vandiya Devan pondered about it, an astonishing thing happened. The wall
behind the cascade from the roaring Lion's mouth was carved into a cave with a
ledge for seating two persons. A light appeared suddenly in that cave. A hand
holding the lamp appeared first; then the austere face of a Buddhist monk
appeared.
Vandiya Devan stood openmouthed as he watched this magical
display. He held his breath wondering what could happen after
that.
Ponniyin Selvan part II B : Chapter 35 -- Lanka's
Throne
The Monk looked around here and there for a minute, in the
light of the lamp he held. Perhaps he recognized the Prince and his companions
standing by the shore. The lamp and its light disappeared and very soon they
could see the Monk coming up the steps of the lake. He came and stood in front
of the Prince and examined his face.
"Beloved of the Gods, welcome!
Welcome! The Vaithulya Confederation of Monks awaits you. Our Great Abbot
Maha-thero is also present. My heart is overjoyed and thankful that you have
come at the appointed hour."
"Sire, I know that as a youngster I have
several faults in me. Even so, I have been observing the code that I shall
never fail my given word or promise. I have not failed in the observance of
this code."
"You had not arrived till sunset. I was somewhat concerned
because of that!"
"If I had entered the City before sunset, I may not
have been able to keep my promise. I have come to the
appointment."
"Surely! Cloud groups wander to hide the shining light of
the sky; we know that. But, all those clouds are scattered by the gentle
breeze that is Lord Buddha's mercy. Who are these men standing here? Do you
know them well? Are they completely trustworthy? Will they be bound by the
pledge?" asked the Monk.
"Sire, I trust these two friends of mine as I
trust my own two hands. Even so, if you do not like it, I am willing to leave
them here and come with you, alone," said Arulmozli.
"Oh no! I am not
ready to accept that great a responsibility. I am taking you to a very safe
and secure place. But, we have to go a long way and who knows what danger
lurks behind what pillar? They must surely accompany you."
Vandiya
Devan was puzzled by this conversation. He was very pleased about the Prince
having such complete trust in a stranger like him and about his being included
in an obviously secret mission of some sort. What was the important, secret
event that was about to take place that night? The thought was
disturbing.
The Monk went ahead leading the way as they followed. They
went down the steps and entered the cave behind the cascade. The Monk felt
along one wall and did something when a doorway appeared with a good light
beyond. The Monk picked up a lamp and after all three men had come in, the
entrance was closed. They could faintly hear the sound of the waterfall
outside. But for the sound, none could imagine that they had been standing
beside a waterfall some moments ago.
They walked into a narrow tunnel
that twisted and turned for quite some distance; it seemed endless. Their
footsteps echoed in sinister sounds. Vandiya Devan wondered if the Prince had
been duped into some wicked conspiracy. The passage began to widen and finally
ended in a huge vaulted chamber. The meager light cast by the lamp in the
Monk's hand revealed only a small part of that huge chamber. But, he could see
its several pillars made of marble. Lord Buddha's statues were everywhere:
standing Buddhas, reclining Buddhas, meditating Buddhas, blessing Buddhas,
laughing Buddhas and praying Buddhas ... countless figures filled every nook
and cranny.
They walked through this marble vault and entered another
narrow passage. Soon another large chamber -- its pillars were encased in
shining copper, glowing ruby red. Even the roof of this chamber was clad in
copper; beautiful fresco's adorned the ceiling and walls. More statues of
Buddha all around... In this fashion they crossed several more chambers, a
chamber made of some unique yellow wood, an ivory chamber, a bejewelled golden
chamber. Even though they were walking at a fast pace, Vandiya Devan did not
fail to feel the textures of pillars and walls in all these rooms. He was
surprised that the Prince did not cast a second glance at any of these wonders
but was walking straight ahead. Finally they reached an austere, unembellished
granite chamber which presented quite an unusual spectacle.
Not a
single human being had been found in all the previous rooms which had been
crammed with Buddha statues. But, this granite room was filled with monks of
serene countenance and shining face. Their Great Abbot Maha-thero was seated
on a dais before them. A jewelled, golden throne was before him. On a table
beside the throne reposed a tray with a pearl-crown, a shining sword and
jewelled mace. Lights shone from all corners of this chamber. The throne,
crown, mace and sword sparkled in that light. When Prince Arulmozli and his
companions entered this assembly, the monks stood up and raised these slogans,
"May Buddha prevail! May the Law prevail! May the Order prevail!"
The
Prince walked upto the Abbot and bowed respectfully. The Abbot pointed to an
ordinary seat by his side and asked the Prince to be seated.
"Revered
Sire, I beg that you who are elder to me in years and in virtue be seated
before me," said Arulmozli. When the Great Abbot was seated, Arulmozli also
sat down on the seat pointed to him.
"Great Prince who is Beloved of
the Gods, this Great Congregation of Buddhists is happy to have your presence
amongst them. You agreed to all our conditions and have come here after much
effort. No other proof is needed to show that Lord Buddha has absolute mercy
for you." The Abbot spoke these words in the Paali language and the Monk who
had been the guide interpreted in Tamil. All the monks in the congregation
endorsed with cheers of "Peace! Peace!" and showed their happiness.
Abbot Maha-thero continued to speak: "We are always obligated to
Barata Varsha (India) which has given us our Buddhist faith. But, since
ancient times, the Chozlas, Cheras, Pandiyas and Kalingas who invaded our land
have executed many acts of atrocity on us and our land. They became subject to
the curse of the Divine Ones because they destroyed our Buddha Temples, our
mansions, monasteries and dwellings. Why cite people from your country... even
kings of our own have performed such barbarous deeds. They created a division
amongst the Order of our Congregation. They destroyed the temples and
monasteries of monks who opposed their villainy; they fed our accomplishments
and arts to fire. In this great city which is two leagues long and one league
wide, once upon a time half the area was covered with Buddha Viharas
(temples). Most of those edifices are in ruin today. Till this day, no scion
of a royal house has ordered that these ruined places of worship be restored
or rebuilt. It has been the good fortune of Prince Arulmozli to give such an
order. This great Order of Buddhists appreciates this gesture of yours O'
Beloved of the Gods! ..."
The Prince bowed his head and accepted these
good wishes from the Abbot.
"To continue... for many years now, there
have been obstacles, and the Perahara Festival could not be held in this city.
The Pandiyas had once captured this city about a hundred years ago. At that
time, the Lankan monarchs moved to Pulastiya City. Since then Perahara was not
held here. In this worthy year you have ordered that the great festival could
be held again. You made it convenient to hold the carnival by making
arrangements. We of the Order are extremely happy about this
..."
Prince Arulmozli inclined his head once again and said, "Great
Sire, if I could be of any other service to the Buddhist Order, kindly command
me!"
Abbot Maha-thero smiled, "Yes Prince! This Order of Buddhists is
confidently expecting more services from you. But, I have something more to
say before that. You may be aware that before his last incarnation as our
prophet, Lord Buddha has had several previous incarnations. At one time he was
born as Emperor Sibi in this world full of cruelty, to reveal the greatness of
Ahimsa (kindness to all living things). To save the life of a small dove, he
chopped pieces of flesh from his own chest and placed them on the weighing
balance. You men of the Chozla clan claim decent from Emperor Sibi; you even
bear the title `Sembiyan' to remember this ancestor; but, we of the Order did
not recognize this claim. We believed that your claims were stories made up by
your holy men. Now, -- after witnessing your great and good deeds -- we have
to accept that you Chozlas are true decedents of Emperor Sibi. Illusion had
made the Chozlas forget the merciful qualities of Buddha. But, that merciful
grace has descended upon you. Look...."
He turned to look behind him
when some monks carried another monk who was reposing on a plank and brought
him to the dais. The reclining monk's body was shivering constantly. His limbs
shivered, his head shook, teeth chattered and lips trembled; even the eyebrows
above the reddened eyes twitched.
"The thirty and three million
divinities we believe in have descended upon this monk. Please listen to what
the merciful Gods proclaim!" said the Great Abbot.
The delirious monk
uttered some garbled sounds in quick succession; his words were utterly
incomprehensible. But, when had stopped, the Abbot spoke, "The Gods bless you.
In ancient times Ashoka the Great, who was Beloved of the Gods ruled all of
India under one canopy and spread the word of our Lord to all the world. The
Gods decree that you shall one day rule a great empire like that. They wish
that you too shall spread the word of Buddha to all the world, just like
Ashoka of yore. They order that the virtuous deeds performed by Ashoka from
his throne in Pataliputra should be begun and accomplished by you from this
ancient throne of Anuradapura. Prince, what is your reply to this decree of
the Divine Ones?"
"Great Sire, the Divine Ones are all powerful; they
dictate and are capable of getting their intentions fulfilled. But, my humble
mind is not able to comprehend their orders for me at this present time,"
replied the Chozla Prince.
"I can explain!" said the great Abbot as he
made a sign; the monks carried the delirious celibate away from the dais.
"Prince, look at this throne before you. Look at the crown and the
mace. Every monarch of Lanka was accepted as a lawful ruler by the Monastic
Congregations of Lanka only after they were crowned on this throne while
holding this mace and sword. This is the throne on which Dhutta Gamanu, Thissa
the Beloved of Gods, Maha Sena and other great kings were crowned. This is the
jewelled crown that graced their heads; this is the just mace borne by their
hands. This ancient throne -- a throne that bore law abiding kings over
thousands of years -- this throne awaits you. Are you willing to sit on this
throne, wear this crown and weild this mace and sword?"
Vandiya Devan
who had been listening with rapt attention became very agitated on hearing
these words of Abbot Maha-thero. He wondered about placing the Prince upon
that throne that very instant ... however, there was not even a trace of
change on Prince Arulmozli's facial expression.
Like before, he spoke
very calmly, "Great Sire, how can that be possible? The King who sat on this
throne and was crowned with these jewels is still alive; even if we do not
know his whereabouts..."
"Prince, the Gods have ordained that the
dynasty that rules Lanka has to change. It has to happen. Several great kings
have appeared in this dynasty established by Vijaya-raje who came from Bengal
where the Ganga flows; they have been upholders of law and order. In later
years men of this dynasty committed various heinous deeds and earned the
curses of the Divine Ones. Fathers in this dynasty killed their own sons; sons
murdered their fathers; brother killed brother; life giving mothers killed
their offspring. The Gods declare that this dynasty which has committed such
awful deeds is not fit to rule and uphold Buddhist faith and law. The last
crowned king has lost his rights to Lanka's throne; neither does he have any
children or other decedents. Therefore, the dynasty has to change anyway. When
such a dynastic change has to take place, this Congregation of Buddhists has
the right to select the first of the new dynasty. We of this great
Congregation wish to select you. If you accept, we are ready to crown you this
very night."
The most profound silence prevailed in that assembly for
some time. Vandiya Devan was completely flustered. Prince Arulmozli rose from
his seat and greeted the assembly of monks with folded palms. Vandiya Devan
was beyond limits of exhilaration -- he was ready to pick up the crown and
place it on the Prince's head with his own hands.
The Prince said,
"Great Sires, I bow to you. I appreciate your magnanimity in presenting this
ancient throne to me because of the love and trust you have for me, a mere
youngster. But, your orders are beyond my capacity to fulfill. I was born and
raised in Chozla country. The food grown in those lands and the water flowing
in the rivers of that country nourished this body of mine. I came here to this
island in obedience to orders of my father Emperor Sundara Chozla. I cannot do
anything without consulting his wishes."
The Abbot interrupted,
"Prince, do you not know that these days your father is without any freedom,
like a prisoner?"
"Yes; my father is unwell and on a sickbed; he has
lost the use of his legs. Even then, I am bound by the orders of those who
rule in his name and with his approval. If I accept this throne without their
consent, I would be a traitor to my country and my king."
"If you think
that, we are ready to send an ambassador to Tanjore. Your father has a
fondness for the Buddhist faith. He will not reject our
petition."
"What about the people of this land? Who can have the right
to distribute their country without their approval?"
"The people of
this country will consider it to be the greatest of their good fortunes to
have you as their king."
"They may all agree and be happy. In this
whole world more than any other opinion, I honor the words and wishes of my
elder sister. My mother gave birth to me; River Ponni saved my life; but, my
sister nurtured my intellect and opened my mind. But, even more important than
her wishes is the command of a voice in my heart. My inner voice does not tell
me to accept this exalted fortune that you Sires are bestowing on this
youngster. I beg you to forgive me."
A silence reigned in that assembly
once again. His own heartbeat sounded very loud to Vandiya Devan.
After a while, the Abbot spoke once again, "Prince, your words do not
surprise us; in a way, I expected it. This shows that you more than anyone
deserve Lanka's Throne. We, who know the law of righteousness need no further
proof; but, we do not wish to force you. We shall give you time. We will send
for you in this same fashion after one year. At that time give us your final
answer. Remember this: in this ancient Anuradapura, several old Buddhist
shrines and monasteries have been reduced to rubble and ruin. Till this day no
harm has befallen this Great Bhodi Monastery because it is secreted in the
wombs of the earth deep underground. Only these abbots of various Buddhist
Congregations who live here know the way to come in here. None except those
led by one of us can enter here. Only once in their lifetime, when they are to
be crowned by the Great Buddhist Congregation, are the Monarchs of Lanka
invited to come here. This is an unique Vihara with such secret entrances. You
should not reveal anything about your coming or going from here or about
anything that happened here to anyone else. Do not share this secret even with
your friends. If you disobey you will be subject to terrible
curses."
"Great Sire! There is no need for curses. I had already
pledged to not reveal these secrets to anyone outside before I came here with
my friends. I shall never break my given pledge," said Ponniyin
Selvan.
After half an hour, Prince Arulmozli, Azlvar-adiyan and Vandiya
Devan were once again walking down the moon-lit streets of Anuradapura.
Vandiya Devan who had kept his mouth tightly shut during all the time inside
the monastery, unbound all his chaotic thoughts.
"Of course the Chozla
country is very bounteous; but it can never compare with this Lanka. How could
you discard the throne of such a jewel of an island which was willingly
presented to you? Why this foolishness? On the other hand, what can one say
about the judgment of those monks in that monastery? There I was... standing
like another pillar right next to you... Why did they not make the offer to
me?"
Prince Arulmozli smiled, "Remember, I told you that Dhutta
Gamanu's son Saali gave up this Lanka's Throne for the love of Ashokamaala;
Did you not hear that?"
"I heard it all! My Lord, which girl has
captured your love like that? Which girl prevents you from accepting a
throne?"
"Not one -- but, two girls: Truth and Law. I am in love with
both these girls. I refused Lanka's Crown because of them."
"Prince,
you seem to be a young man; but, you speak like an aged
philosopher."
"Who knows about who is the older among us or whose life
will end how soon?"
Whilst talking in this fashion, they were walking
by an old mansion beside the street. They heard someone clap their hands
across the street. A figure stood over there.
"Come with me!" said the
Prince as he crossed the street and went towards that figure. The other two
followed. When they were halfway across that wide street, a loud rumbling was
heard behind them. On looking back, they saw that the facade of the old
mansion was crumbling and falling down. If they had not turned to cross the
street, the rubble would have fallen and buried them. In one instant three
lives were saved. And such special lives too!
How true were the words
of Prince Arulmozli who had been saying `Who among us knows whose life will
end how soon?' Vandiya Devan stood in the middle of the street looking at the
rubble and wondering, while the other two had gone ahead. When he turned to
join them, he could see the person who stood there, clearly in the moonlight.
A doubt, should he believe the sight before his eyes or should he not? How
stupid? How can it ever be possible? How could Nandini whom he had seen in her
palace at Tanjore have come here to these streets of Anuradapura? Why should
she come and stand here in the night like this! In an instant that figure
disappeared like magic. Only two men stood by the street.
Ponniyin Selvan part II B : Chapter 36 -- Is Merit Honored?
Vandiya Devan walked quickly towards the spot where `Nandini'
was standing with Prince Arulmozli. Doubts assailed him even as he stepped
across -- Is she really Nandini? She is not bejewelled and dressed like the
Young-Queen... She looks like an ascetic wearing simple cloth. Her face is
very similar to Nandini's; but, there seems to be some difference ... Even
before he reached that spot across the street, the woman had moved into the
shadows cast by the houses and vanished. Vandiya Devan tried to follow her
when the Prince took hold of his hand and stopped him.
"My Lord, who
was that woman? She seemed familiar!"
Azlvar-adiyan said, "That woman
must surely be the Divine Protectress of the Chozlas! Look at that! If we had
not crossed the street, we would have reached the Hallowed Feet of Lord Buddha
by now."
They looked at the spot across the street and saw a small
hillock of rubble formed by the crumbling facade of the old mansion. The
rubble could have easily buried a large elephant -- three tiny men would be
nothing...
"Our Godmother appeared at the right time and saved our
lives!" said Arulmozli.
"Sir! What did you say? Were you referring to
that woman?" asked Vandiya Devan with some surprise.
"What did you
think? Why were you trying to follow her?" asked Ponniyin
Selvan.
Vandiya Devan said, "Mr. Nambi called her the Divine
Protectress of the Chozlas. To me, she seemed like an evil spirit that has
come to menace the Chozlas."
"You mean ... Whom did you think she
was?"
"Perhaps it was my imagination. I thought she was Lady Nandini,
the younger wife married by Lord Pazluvoor. Did you both not think
it?"
"I did not see her properly. You must be imagining things; how
could the Young-Queen of Pazluvoor come here?" asked
Azlvar-adiyan.
"This gentleman's conjecture is not unwarranted. Eyes
cannot lie; I too have seen the surprising facial resemblance sometimes. Come,
let us talk as we go," said the Prince.
Instead of walking by the side
in the shadows cast by the buildings, the three men began walking down the
middle of the street brightened by moonlight. After some time, Azlvar-adiyan
asked, "Sir, what did that woman who beckoned you by clapping her hands, say
to you?"
"She said that two enemies have come in search of me and that
they are waiting for an opportunity to kill me."
Vandiya Devan was
shocked, "Wretched fiend! Does she mean us?"
Arulmozli said laughingly,
"No, she did not specifically refer to you both. I am not concerned even if it
is you. She has said that I have a very strong life. She has saved my life
several times before this."
"Sir, I think I know who those enemies are.
They are two men who came with Lord Parthiban Pallava, looking for you. Two
figures appeared on the terrace of that crumbling mansion; it must have been
those men."
"Mr. Nambi! Why did you not say this till now! You both
walk ahead, I'll go back and search that building." Vandiya Devan was turning
back as he spoke. Prince Arulmozli stopped him once again by taking his
hand.
"There is no need for hurry. You can never find them in that old
house. We can examine that place later. I suggest that you remain by my side
till I order otherwise. Do you understand? Who knows what other danger lurks
in the nooks and corners of this crumbling city? Brave Sir, I trusted you and
did not bring any other man to be my guard. What shall I do if you desert me
like this in the middle of the street?" asked Arulmozli.
Vandiya Devan
was touched by these moving words. With a trembling tongue he replied, "Sir, I
shall not move from your side even for one moment!"
"And I shall not
depart from your side! You guard the Prince and I shall guard you," said
Azlvar-adiyan Nambi!
Very soon, the three friends reached the courtyard
of Maha Sena's ancient palace. In a large room, three old-fashioned beds had
been readied for them. Moonbeams danced through the wide window that took up
all of one wall.
"Lanka's emperors and princes and their noble ladies
would have slept here in this very palace, perhaps in this very room, several
hundred years ago. These moonbeams would have peeped through this very same
window even at that time. Now, when these moonbeams see us ordinary mortals in
this chamber, they would be disappointed! What do think of that Sir?" asked
Prince Arulmozli as he looked at Vandiya Devan.
"Sir, you may refer to
yourself and to this Mr. Nambi in whatever fashion you wish. But, do not refer
to me as an ordinary mortal!" said Vandiya Devan Vallavarayan.
"Forgive
me! I had forgotten! Are you not a prince born of the noble Vaanar Clan of
Vallam ..."
"Yes Sir! Yes. This Mr. Nambi may die of jealousy if he
hears the song composed by the bards in honor of my ancestor."
"It does
not matter. Thirumalai is a lover of Tamil poetry. He will not hesitate giving
up his very life for the sake of a poem, just like Prince Nandi-varma Pallava
of yore. What is that poem? Can you recite it?"
Vandiya Devan recited
the following poem with some hesitation.
My canopy, my
palanquin,
My armor and my pennant
This my elephant and this my
steed
Thus cry those crowned princes.
Laden with liberal gifts
bestowed by Great King Vaanan,
Leave these princes of
poetry,
bemoaned by mere monarchs of earth.
Ponniyin Selvan who
heard these lines said, "Thirumalai, you are an expert in Tamil literature.
What is the meaning of these lines?"
"Sir, you are quizzing me! Anyway,
I'll try and explain. Several princes waited in the outer courtyard of Great
King Vaanan's palace hoping for a glimpse of the king. They could not get an
appointment easily because the bards who were princes in poetry had already
entered the court. King Vaanan was pleased with their compositions and he sent
them away with lavish gifts. Tasseled canopies, ivory palanquins, jewelled
armor, caskets of treasures, elephants and horses were given away as rewards
to those poets. The princes who waited in the outer courtyard saw those gifts
being carried away by the poets and cried out in jealous rage. `Oh dear, that
is my canopy, that is my palanquin; here goes my elephant and there is your
prize horse. Look at those jewels given to these wretched poets!' cried the
princes. King Vaanan had given away as gifts those very treasures that had
been brought as tribute by those monarchs and princes. Sir, is my
interpretation of the poem correct?" asked Azlvar-adiyan Thirumalai
Nambi.
"How can your explanation be wrong? What a fantastic poem! Such
subtle imagination; I wonder who was the poet who composed this incredible
piece of verse! O' you Prince of the Vaanar Clan, Lord Vandiya Devan of
Vallam, I do not care if the kingdom ruled by your ancestors was big or small.
They were great enough to have such a song composed in their honor. Who needs
more fame than that? Yes; you who are a scion of that clan are worthy of
sleeping in these chambers. Why be satisfied with Maha Sena's bed? If Emperor
Dhutta Gamanu's bed could be procured, you deserve that. You are truly worthy
of such greatness!"
"Yes sir! I am truly worthy of great homage. But,
in these days who honor's merit? Did those monks offer Lanka's crown to me?
They merely offered to you who were likely to refuse it. Do you know how angry
I was at that time? I felt like taking that crown and placing it on my own
head and crowning myself. I kept quiet because this fanatic Mr. Nambi might
want a share."
Prince Arulmozli laughed joyously upon hearing this.
Vandiya Devan was gladdened by that laughter. He continued in a similar vein
of pretended anger, "What is the point in laughing it off? How can that solve
anything?"
"Sir, O' Lord Vaanar of Vallam, don't you remember my
speaking about Truth and Law? Did they not seem sufficient explanation to
you?"
"I already had some doubts about Truth and Law. I now declare
that I shall have no traffic with them and shall in no way be partial to
them."
"Dear Lord! Why? Why do you declare this? Why are you angry with
Truth and Law?"
"I have no anger with them. You said that you were in
love with those two girls -- Truth and Law. You said that you gave up this
kingdom for their love. Even in my mind will I not consider women who are
loved by another."
Ponniyin Selvan laughed uproariously once again, "I
have never met a jokester like you."
"Sir, everything is a joke to you;
I am burning with anger. If you did not care for the throne of Lanka, you
could have looked at me, standing there beside you, and said, `Give it to
him!' Why did you not do that?"
After he had finished laughing, Prince
Arulmozli said, "Sir, is it such an easy thing to accept a kingdom? Moreover,
it is in no way correct to accept it when awarded by Buddhist monks. It would
lead to later complications; religious leaders should stick to religion. If
religious leaders interfere in politics it spells doom for the faith as well
as the kingdom. Besides, these monks who came forward to offer me the kingdom
tonight do not represent all th |