CONTENTS
OF THIS SECTION
Last updated
02/07/08 |
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A.P.Janarthanam, M.P. on
C.N.Annadurai
at the 5th International Tamil Conference 1981 |
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C.N.Annathurai - A
Biography by M.Karunanithi |
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Aringnar Anna on Name
Change
of Madras State to Tamil Nadu, May 1963 |
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Annadurai's Legacy - Sachi Sri Kantha, 19 September 2000 |
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On Epic Poet
Kambar and the Kamba Rasam polemic of polymath Anna - Sachi Sri Kantha, 15
September 2007 |
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C.N.Annadurai - Photo Gallery |
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அண்ணாதுரையின் படைப்புகள் |
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இரும்பு முள்வேலி |
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ரங்கோன் ராதா |
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C.N. Annadurai
- Selected Literary Works |
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Two
Dogs and Hindi - A Tale from the Speeches of C. N. Annadurai " A man had two dogs - a big one and a small one. He wanted his
dogs to go in and out of the house freely without him having to keep the house
door open all the time. So he built two "trap doors" - one big trap door for the
big dog and one small for the small dog. Neighbors who saw these two doors
laughed at him and called him an idiot. Why put a big door and a small door? All
that was needed was the big door. Both the big and the small dog could use it! Indian government's arguments for making Hindi the official or
link language of India are as ridiculous as the need for a big door and a small
door for the big dog and the small dog. Indian government agrees that English is
needed for communication with the world, and every school in India teaches
English after the fifth grade. Then the Indian government says that all of us
should know Hindi also in order to communicate amongst ourselves within India. I
ask, "Since every school in India teaches English, why can't it be our link
language? Why do Tamils have to study English for communication with the world
and Hindi for communications within India? Do we need a big door for the big dog
and a small door for the small dog? I say, let the small dog use the big door
too!"
more |
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Annadurai
Commemoration Stamp |
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Arignar
Anna |
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C.N. Annadurai's mission
incomplete - R. Kannan, 15 September
2005 "..Today is the 96th birth
anniversary of Anna. His sense of mission, his simplicity,
compassion, and talents may seem outmoded. But so long as
human values remain a worthy goal, his legacy will be
relevant..."
more |
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C.N.Annadurai at Wikipedia |
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One Hundred Tamils
of the 20th Century
C.N.Annadurai
15 September 1909 - 3 February 1969
"India is a continent; it
should be divided into a number of countries. The continent of
Europe has 32 independent countries. No one argues that it should be
a single country ruled by a single government. Similarly there is no
need for India to be under a single government... Aryan influence
increases within a single country called India. Welfare of the other
races is crushed under Aryan rule. Uniting different races (nations) under a
single country leads to rebellions and troubles. In order to prevent
such troubles and bloodshed in India, we should divide India
according to racial (national) lines now... Even during the days of the
emperors Ashoka, Kanishkar, Samudra Gupta and Akbar, India was not a
single country.
If India is divided into many countries, each country could develop
its economy according to its circumstances. It would also put an end
to one region robbing the resources of another. All races (nations) can
achieve equality only if each race (nation) has its own country and
government. We fear the thought of one race (nation) living under the rule of
another. This fear gives birth to violent rebellion. It is necessary
to divide India racially (nationally) to prevent such violent revolutions. The
reason one race (nation) has not choked another race (nation) to death in India so far
is the British guns. When the British leave, India will become a
killing field [unless it is divided into different countries on
racial (national) basis]." Annadurai at the Dravidar
Kazagam State Conference in Tiruchi in the 1940s (Translated from
Tamil to English by Thanjai Nalankilli)
Tamil Tribune
[see also
For Province Read Nation,
Pramatha Chaudhuri,
1920 "It is not a bad thing to try and weld many into one but to jumble them
all up is dangerous, because the only way we can do that is by force. If you say that this
does not apply to India, the reply is that if self determination is not suited to us, then
it is not suited at all to Europe. No people in Europe are as different, one from another,
as our people. There is not that much difference between England and Holland as there
is between Madras and Bengal. Even France and Germany are not that far apart. If some
of our politicians shudder at the mention of provincial patriotism, it is because their
beliefs smack of narrow national selfishness."]
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A.P.Janarthanam, M.P. on
C.N.Annadurai
at the 5th International Tamil Conference 1981
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From 1934 to 1968 Dr. C. N. Annadurai, with his
niagaral flow, alliterative style, devastating arguments, ardent championship of Tamil
Renaissance, was the darling orator of Tamilnadu. As the lieutenant of
Periyar E.V.Ramasamy, he ceaselessly worked
for the establishment of a casteless, classless society.
His Tamil Professor in Pachaiappa's College, Mosur Kandasami Mudaliar, by a skilful
presentation of choice passages from the Sangam literature, instilled in him an ardent
desire to study the masters from Tholkappiyar to
Maraimalai
Adigal. Anna, with his admirable insight, keen perception and penetrating analysis,
grasped the glories of Poompuhar, the early sea-faring saga of the Tamils, the heroic
deeds of Cheran Senguttuvan, the magnanimity of Kumanan, the heroines of Agam, the heroes
in Puram, the craze in Rome and Egypt for the pearls and ' ahil ' of Tamilagam and the
great influence wielded by poets like Kapilar and
Avvaiyar.
Anna was very much moved by the pathetic plight to which his great people had been
reduced. The heroes of Purananuru considered
it rank cowardice to even bat their eyelids on seeing an oncoming spear. The Tamils of
Anna's days withdrew at the mere sight of a cat crossing their path ! The sangam poets
depicted the valour of Tamil warriors who never bowed down to the foes. The Tamils in
Anna's days prostrated before alien godmen who mumbled in an alien tongue.
The conquerors of the Sangam age had been reduced to coolies who were the victims of
leeches in plantations. Young Anna was determined to instil a sense of self respect
into his people. He became an ardent exponent of a twentieth century Mohenjadaro.
In 1934, he met Periyar in Tiruppur and was completely won over by the Socrates of the
South. From thereon, Anna wielded his powerful tongue and pen to disseminate the ideas of
Periyar.
Anna's Tamil writings and speeches, and his espousal of the cause of a fallen people,
completely captivated the younger generation. His influence will last as long as Tamil
lives. As the architect of Dravidian destinies, as the statesman who impressed Pandit
Nehru with his maturity and sobriety, as the affectionate elder brother with the big
heart, as the ideal chief minister who bled for the lowliest of the low, as the ambassador
of Tamil good-will to Yale, and as the finest flower of Tamil culture, loved by the Tamils
everywhere, he will take rank in history as the great savant from Kanchee.
As Anna distilled the essence of pure Tamil literature into his heady wine of eloquence, I
was his close admirer from 1937. By his lucid presentation, superb marshalling of facts,
packing punch in well chosen epithets, coining apt statements which have enriched Tamil,
by telling sayings which have gained wide currency, by shafts of humour which sparked off
salvoes of applause, by the sweet resonance and timbre in his voice, Anna mesmirised the
Tamils. Those who came to scoff remained to listen. Even his opponents tried to imitate
his alliterative style which still sets the pattern for all orators in Tamil. Periyar's
steel became shimmering Kanchi silk in Anna's speeches.
Anna took Tamil, enslaved in the tomes of jawbreaking, puritan scholars to the Tamil
masses, and created a great urge for good, chaste simple Tamil. Anna made Tamil sweet to
ears that were attuned to English. Tamil slowly replaced English. The Tamils were made
conscious of their great heritage. Tamil oratory, drama,
writing and films secured patronage. Anna made the Tamil youth firebrand champions of
social reform. Anna attracted, shaped and moulded a gallant band of writers and orators.
Anna addressed the Tamil Writers' Association in the early forties. Eminent writers like
Va. Ra. were thrilled by his eloquence. Anna's lectures to college literary societies ....
drew praise from the presiding Tamil Professors. Anna's vivid portrayal of the classics,
rationalist emphasis and praise of great scholors like Maraimalai Adigal, won him batches
of dedicated youngsters.
Anna mastered Kambaramayana. He held that Kamban had extolled Rama to the detriment of the
Tamils. On this fiery issue he debated with two great scholars, Sollin Selvar Sethu pillai
and Navalar S.S. Bharathiar. As the able lieutenant of Periyar, he countered the arguments
of great scholors like Thiru V. Ka.
In the first Anti-Hindi movement in 1938, Anna fought along with great Tamil scholors. In
jail, he studied thoroughly "Abhidhana Chinthamani ", the inimitable
encyclopaedia.
Anna's contributions to Tamil, as a writer, are voluminous. Two theses, one on his dramas,
by Dr. R. Janarthanam, and the other by Dr. Sethu, on his short stories, have come out.
Many theses are bound to follow. Foreign scholors like Dr. Asher of Edinburgh have made a
deep study of Anna's works. Dr. M. S. Udayamurthy and Dr. Muthu Chidambaram have
popularised Anna in America.
Anna's journalistic writings have been spear-heads in the spread of Periyar's ideas,
moulders of opinion in support of the Dravidian renaissance, magnetic in attracting the
youth to the battle for mother-tongue. As editor of " Viduthalai" and "Kudi
Arasu ", Anna wrote reviews, editorials, articles, satires and short tories. As a
young lad of thirty, under the direct guidance of the lion-hearted Periyar,
Anna lashed out against the monopolists and reactionaries. He challenged the old
order, lambasted the charlatans and exposed their political myopia. This was in the 30's.
In 1942, Anna launched his weekly, " Dravida Nadu ". As I was Anna's
affectionate younger brother, I used to go to Kanchee often. I was just 22, a fiery
orator, petted and patted by Anna. I saw Anna writing far into the night, sheet after
sheet, in his round hand, without any correction, myself picking them up one by one,
eagerly lapping up the contents. By studying his weekly, intoxicated by his radical
speeches, I used to purchase 10 or 12 copies of " Dravida Nadu " in my town and
distribute them to students urging themto read through the contents, hoping to convert
them to the movement.
College students steadily became avid readers of "Dravida Nadu". Even the
opponents stealthily lapped up his " Roman Queens ". Anna gave a rich
fare. Dravidian glories were depicted. The call to reason by quoting Valluvar, Vallalar
and Vemana, had very good effect. The very titles were breathtaking. " Beautiful
statute-minus the head ", " Rinsing with Tiger's milk ", " Amery's
Akbar Puja ", " The Bat's predicament ", so on.
Lampoons, satirical hits, Kambarasam doses, racy editorials, references to Emile Zola,
Walt Whitman, Abraham Lincoln, Angelina, Lenin and Stalin, all made the weekly the most
sought after, the most quoted and the proudest possession of the Dravidian dynamos.
Later Anna had his weekly "Kanchee". That weekly had, as its main attraction,
his letters to his younger brothers (Thambikku). These letters were his clarion-call,
observations on current affairs, penpictures of the leading personalities of the day,
replies to attacks from Periyar, Kamaraj and other parties.
Anna's special articles during Pongal were poetic in their conceptions, cameos of Tamil
valour, gems of the ideal scenes of the days of Kerikala and Raja Raja.
Anna encouraged young writers - Comrades Vanan, Dasarathan,
Kalaignar Karunanidhi,
Arangannal, Thillai Villalan, Radhamanalan, Ezhathu Adigal and Kanchi Kalyanasundaram -
all scintillating stars in the Anna galaxy! Anna had great respect and admiration for
Bharathidasan, the ace poet of his movement. He presented him with a purse in 1946 and
often quoted him.Anna was very magnanimous even to opponents. He readily recognised the talents of Va. Ra.,
Khandekar, comrade Jeevanandam and Ma. Po. Si.
So, from 1934 to 1968, Anna was the Voltaire of the Dravidian movement, the Ingersoll of
the self-respect movement.
Anna's contributions to oratory and journalism are outstanding. People used to purchase
tickets for his special meetings, travel hundreds of miles, walk 10 to 12 miles, to hear
him. Anna usually came very late. Normally he spoke for 40, 45 minutes. But from first to
last, he held the people spell bound, moving them to heights of feeling, producing peals
of laughter, mesmerising them with his matchless eloquence. It is very moving, even now,
to hear Anna's voice, in tapes. Easily he is the best orator Tamilnad has produced. He
took Tamil to the masses and enthroned it in Fort St. George. His crowning act was the
naming of the then Madras State as " Tamilnadu ".
Bound volumes of his weekly are trend-setters, models, an inspiration for generations to
come. They are the thoughts of our Garibaldi, whose golden heart would shine through the
ages.
Anna's contributions to Tamil as film, script, story, dialogue writer are substantial.
Anna, in order to popularise his ideals, utilised these media very effectively. His first
drama " Chandrodayam " was thematic. He formed a troupe in Kanchi in his
"Dravidanadu " office and gave roles to his comrades C. V. Rajagopal, K.
Subramaniam and Ezhathu Adigal. He took the leading role of Dorairaj himself. His "
Nallathambi " and " Velaikkari " were fine film hits. " Velaikkari
" and 'One night" with K. R. Ramasami in the lead were staged in Thanjavur for
many months. Anna's dialogues were so superb, telling, magnetic and effective that Kalki
Krishnamoorthy compared them to Shaw and Ibsen.
Anna's great historical drama, " Shivaji's Hindu Raj " was sensational. It
pinpointed the dominance of Kaka bhatta, the Varanasi Priest over Sivaji, the great ruler.
Anna as Kakabhatta and
Mr. V. C. Ganesan
as Shivaji, held the audiences spell-bound. Anna's dialogues in "Sorgavasal"
exposed the machinations of the Hindu Rasputins. In 'Needhi Devan Mayakkam' Anna's
cross-examination of mythological heroes is breath-taking. Anna's camp was proud of cine
actors like M. G. R., Sivaji Ganesan, S. S.
Rajendran, K. R. Ramasami and D. V. Narayanasami.
As chief minister, Anna convened the
World Tamil Conference in 1968. Anna's address to the
delegates was very moving. Anna's versatile genius enthroned Tamil in the hearts of
the Tamil people the world over. Participants of the
Fifth World Tamil Conference will
remember him with gratitude. |
A Biography of
C.N.Annadurai by M.Karunanithi |
Conjeevaram Natarajan Annadurai, endearingly called ‘Anna’
(elder brother), was born on 15 September 1909 in a Hindu
lower middle class family of the weaver community at
Kancheepuram, the famous city of temples near Madras. Her
father Natarajan was a handloom weaver. His mother’s name
was Bangaru Ammal. Her younger sister Rajamani Ammal was the
foster-mother of Annadurai. She brought him up and educated
him from the elementary school to the College. In 1930,
while still a student, he married Rani who came from a
suburb of Madras. The couple had no offspring and Annadurai
later adopted the four grandsons of his elder sister.
Annadurai had his early education at the Panchiyappa’s High
School at Kancheepuram and completed his School Final in
1929. He had to break his studies for a while on account of
financial difficulties and worked as a clerk in the Local
Municipal Office. He later joined the Panchaiyappa’s
College, Madras, and passed the Intermediate Examination in
1931. Continuing his studies in the same College he obtained
his B. A. Honours and then M. A. degree in Econimics and
Politics (1934).
After his M. A. he worked as a teacher in a Panchaiyappa
School for nearly a year, and then turned to journalism and
politics which became his principal field interest in later
life.
In his early life he was associated with the South Indian
Liberal Federation, the organisation of the non-Brahmins,
founded in 1917 by Sir P. Theagaraya and Dr. T. M. Nair. It
was popularly known as the Justice Party after the name of
the Party’s English daily. Annadurai served as sub-editor of
the Justice. As an active member of the Justice Party, he
was opposed to the Congress Party. During this period he
once contested the election to the Madras City Corporation
but lost.
Annadurai was deeply interested in the conditions of the
poor and the down-trodden and organised small labour unions.
In this field he was greatly influenced by two Communist
leaders, M. Singaravelu and C. Basudev. He first met the
iconoclast and agitator Periyar E. V. Ramaswamy in 1934 at
Tiruppur (Coimbatore District) at a Youth Conference and was
immediately attracted to him. Even after the parting of ways
starting of the DMK in 1949, Annadurai continued to be
magnanimous enough to acknowledge openly that the leader
whom he met early in his life was his one and only leader.
As a stormy petrel of the Justice Party, Annadurai was
arrested during the first Rajaji Ministry for taking part in
the anti-Hindi campaigns. After release he became the editor
of the Viduthalai under the aegis of Periyar at Erod. He was
also associated with the Tamil weekly Kudi Arusu. In 1942 he
started his own weekly, the Daviddnadu, and developed a
distinct style of his own. In 1949 he assumed the editorship
of a Tamil daily, the Malai Mani, started to propagate the
cause of the Dravidian Progressive Federation (DMK).
He also edited till 1967 another Tamil weekly, the Kanchi.
Annadurai was a good writer in English as well. In 1957 he
started an English weekly, the Homeland, which continued for
a few years. In 1966 he founded another English weekly, the
Home Rule.
Annadurai had great interest in
literature also, and early made his mark as a playwright and
writer of short stories. Social reform and championing the
cause of he exploited class were the principal themes of his
stories and plays.
By slow degrees and relentless efforts Periyar and Annadurai
provided a mass-base for the Justice Party which had been
confined to a small class till then. They infused the party
with radical ideas. Their efforts were crowned with success
at the Confederation of the Party held at Salem in 1944,
when the Party was renamed as Dravida Kazhagam (Dravidian
Federation). At the same time the party dropped its
pro-British attitude. These changes attracted the student
community and soon the party came to have a wider following.
Particularly among the young.
Though a follower of Periyar, Annadurai did not hesitate to
differ with him sharply when the occasion arose. Periyar
essentially a separatist, and when independence came, he
wanted 15th August to be declared a day of mourning for the
Dravidians. Annadurai, on the other hand, was keep on
preserving national unity, although fighting for the due
rights of the Dravidians within the national political
framework. The split came in September 1949 when the
majority of the Dravida Kazhagam under Annadurai’s
leadership started the Dravida Munnetra Kazhagam (Dravidian
Progressive Federation).
The DMK conducted agitational campaigns against the Congress
rule in Madras, Hindi domination and spiralling of prices.
The party soon became a formidable political force in
Madras, and in 1957 secured a sizable number of seats in the
Madras Legislative Assembly. In 1962 Annadurai was elected
to the Rajya Sabha where he strongly opposed the imposition
of Hindi as the sole official language of the Union. In 1965
he led the Anti-Hindi agitation in Madras. In the 1967
General Election the DMK Party obtained an absolute majority
in the Madras Legislature and formed the first DMK
Government, with Annadurai as the Chief Minister.
As chief Minister for about two years Annadurai showed great
statesmanship and did much not only to introduce needed
reforms in Madras but also to make the voice of South India
heard and appreciated at seat of the Central Power. He was
never against the political unity of India but he insisted
that the unity would be best preserved by granting the
greatest amount of autonomy to the States.
In 1965 and again in 1968 he travelled widely in Asia,
Europe and America. In September 1968 he went to America
again for medical treatment. He had cancerous growth in the
gullet. He underwent two surgical operations in America and
India which could not cure him. He breathed his last in the
midnight of February 2-3, 1969. The mortal remains were laid
to rest under the Marina sands.
Annadurai had his roots deep in the land of his birth and
its culture. He was always dressed in simple South Indian
style and presented a picture of tenderness. He was austere
and quiet, but strong and dynamic when occasion needed. He
had contempt for ceremonials and superstitions but was
tolerant to other men’s views. A statesman and a scholar, a
litterateur and a social reformer, a mass leader and a
friend of poor, Anna will be ever remembered specially as
the maker of the new Tamilnadu. |
Aringnar Anna on
Name Change
of Madras State to Tamil Nadu, May 1963 |
[Debate in Rajya Sabha
in May 1963. DMK Founder Aringnar Anna ultimately changed
the name of Madras State as Tamil Nadu and fulfilled the
centuries old desire of the Tamil Nation on his becoming the
Chief Minister of Tamil Nadu in 1967. In 1963 he spoke in
Parliament on the question of renaming Tamil Nadu. Courtesy:
Dravida Peravai]
Annadurai -
Mr. Vice Chairman, I
am rarely in full agreement with my friend Mr.Bhupesh Gupta,
but today I rise to support him whole-heartedly, fully and
sincerely. The only weakness of the Bill is that it is a
non-official one. I would have liked an official Bill to be
brought forward for this very necessary and very simple
thing that would have satisfied millions of Tamilians in
Tamil Nadu.
Many arguments that were advanced against the
Bill brought forward are perhaps more due to the colour of
the mover rather than the arguments advanced for its
support. One Honorable Member was saying that he was not
moving a Bill, which the Madras State has asked him to move.
I regret very much that sometimes it becomes necessary to
explain some rudimentary principles.
The Madras Government
will never ask a non-official Bill to be brought forward on
its behalf. If the state government wants the Bill to be
brought forward, there are the state representatives in this
Assembly and they would have brought it forward, and
therefore, to say that the Bill cannot be supported just
because the Madras Government has not asked Mr.Gupta to
bring the Bill shows that their only argument to fight
against the Bill is that their party or their State
Government has not instructed them to act in this way.
I can
well understand the political tremor in their hearts, but
that is no argument against this Bill. The arguments
advanced by the sponsors of the Bill for renaming Madras as
Tamil Nadu have not been answered by any one of the speakers
who spoke about it.
Sheel Badra Yajee:
I have answered it.
Anna: I cannot
understand- I very rarely understand- your language and,
therefore, I do not know whether there is logic or not but I
would say that some of the arguments advanced were not
proper. One Honorable Member was saying that there are
Telugu knowing people in Tamil Nadu, Malayalam and Kanarese
speaking people and, therefore, to name Madras as Tamil Nadu
will create a sort of tremor in their hearts.
May I inform
this House, through you, Sir, that all these arguments were
advanced and shattered in my part of the country. All these
arguments did not stand the onslaught of reason and logic.
For the sake of informing this House I may inform you Sir,
that on 24th February 1961 the Leader of the House in the
state assembly stood up to say that he was accepting part of
the non official resolution brought forward not by the DMK
or any other political party which is considered to be
inimical to Congress, but by a PSP [Praja Socialist
Party]Member.
That PSP member brought forward a non official
resolution for renaming Madras as Tamil Nadu and it was
discussed many days and finally the then Finance Minister
and the Leader of the House Mr.C.Subramaniam, stood up to
say that he was accepting a part or the spirit of the
resolution and added that thereafter all publications of the
Madras government would appear in the name of Tamil Nadu
Government.
It is in such a way that all publications in
Tamil in the Tamil Nadu government are being printed and
published. As a matter of fact, after making the historic
declaration on the floor of the Madras assembly on 24 th
February, the very next day the Finance Minister had to
present his budget and in presenting the budget, the opening
words of the Finance Minister were: " In consonance with the
declaration made yesterday, I am now presenting to budget
for Tamil Nadu."
Therefore all the arguments that Telugu
speaking, the Malayalam speaking, and the Kanarese speaking
people will be up against this change in name fall to ground
because part of this has been accepted by the Government.
The part relating to the amendment of Constitution, the word
Madras to be deleted and the word Tamil Nadu to be inserted
was not accepted.
Therefore, even the
Government much less by the Madras Congress leaders cannot
accommodate the sentimental arguments advanced. Sir, I am
really surprised to see how ill informed my Hon. friends
are, those who advanced arguments against the Bill. One Hon.
Member stated here that Kollegal is in Tamil Nadu. That Hon.
Member unfortunately not present in the House at present. I
may tell them and his friends may tell him, that Kollegal
today is part of Mysore. It has been taken away from the
composite State of Madras and after the formation of
linguistic states, has gone to Mysore.
If my Hon. friend is
so ill informed about Kollegal, I am not surprised at his
arguments that nowhere in Tamil literature does the word
Tamil Nadu occur. A politician who cannot understand that
Kollegal does not form part of Tamil Nadu cannot be expected
to be conversant with Tamil literature. For the edification
of the House and for his own edification, I will point out
the names of certain books wherein the word Tamil Nadu is to
be found.
These are books written 1800 or 2000 years ago. I
am reading the name in Tamil but the Hon. Member who made
this allegation is a Tamilian Congressman and he can
understand and the Hon. Deputy Minister who will be making
the reply. She being also a Tamilian may tell him. The names
of Paripaadal,
Pathitrupathu and more popular names of
Silapathigaram and
Manimegalai.
These are all
Tamil classics
written more than 1000 years ago and in
Paripaadal it is
stated " Thandamizh veli Thamizh Naatu agamellam" which
means Tamil Nadu that is surrounded by sweet Tamil on all
three sides. In Pathitrupathu, a classic written about 1800
years it is stated "Imizh kadal veli Thamizhagam" meaning
Tamil Nadu which has got sea as boundary.
In
Silapathigaram
it is stated "Then Thamizh nannadu" meaning good Tamil Nadu
and in Manimegalai it is stated"Sambutheevinul Tamizhaga
marungil " Tamil Nadu which is called Sambutheevu.
If my
Hon. Members would like to have more popular illustrations I
would like to refer them to the poems of
Poet Kamban and
Sekkilar both of whom have definitely used the word Tamil
Nadu. It was only afterwards that there were three kingdoms,
the Cheranadu, The
Cholanadu and the
Pandyanadu. Tamil Nadu
is to be found in the classics of Tamil. It is not that
there is poverty of ideas in the classics.
It only shows
that my Hon. friend does not spend much thought or time over
the Tamil classics. I may point out for the edification of
this House that when the Congress government in Tamil Nadu
purchased the Jaipur Palace at Ooty known as Aranmore Palace
they immediately renamed the Palace as Thamizhagam.
I am
pointing this out to say that the Congress there is trying
to assuage our feelings, is trying to carry Tamil Nadu
people along with them by saying they have renamed the Aranmore Palace as Thamizhagam, that they are publishing all
the Tamil manifestos as Tamil Nadu Government publications,
that only for international correspondence they want the
name "Madras".
They are not prepared to amend the
Constitution. If the arguments advanced by some of the Tamil
Nadu Congress people were to be read by the Chief Minister
of Madras, he would turn around and say "You too Brutus".
All the arguments advanced for not renaming it falls flat on
the ground because even the Congress Government there does
not approve of these arguments.
Another particular
issue was raised here that the Bill is being brought forward
only as a publicity stunt of the Communist party. Why don't
we appreciate the Communist Party for its sense of political
expediency? Are not all political parties interested in
getting political publicity? Is publicity a heinous crime?
Why do you publish reports and books on Five-year plans? Is
that not publicity done at public cost? Yet you accuse other
political parties saying that this is publicity.
But let me
tell this House through you, that even though you defeat the
Bill, he has gained that publicity. You are not going to rob
him anymore of that publicity. When he comes to Tamil Nadu
he can conveniently face Tamilians and say, "I pleaded for
you but it is the ruling party that let you down." Therefore
you have unawares walked into Mr.Gupta's snare. I would have
appreciated if the ruling party had approached Mr.Bhupesh
Gupta and stated, "Do not bring in this non-official Bill,
we ourselves are interested in it, we will bring it
forward."
Then Mr.Santhanam
pointed out that we have an uphill task in retaining Madras,
we had to fight with so many people and we retained Madras.
I can claim some amount of credit in that fight and when I
was in the thick of that fight, I did not find Mr.Santhanam
by my side.
Akbar Ali Khan:
At the cost of Andhra
Anna: With the
consent of the Andhras, I can say that. That is because the
present government there is providing even today, in the
border areas, measures for safeguarding Telugu culture and
for imparting Telugu language. Therefore though Madras has
been taken by Tamilians, we have no enmity with the Andhras.
But my friend Santhanam was saying that it was such an
uphill task, retaining Madras that we would like to keep
Madras. This is not a question of keeping Madras or giving
it up. This is the question of keeping Madras in Tamilnadu
and renaming the state as Tamil Nadu. Madras, after all is
the capital city of Tamil Nadu, as Ahamadabad happens to be
the capital city of Gujarat, as Chandigrah happens to be the
capital city of Punjab.
If this logic of naming the state
after the name of capital city is to be followed, Kerala
should be renamed Trivandrum, Andhra is to renamed
Hyderabad, Punjab is to be renamed Chandigarh and Gujarat to
be renamed Ahamadabad.
Bhubesh Gupta:
And Bengal should be renamed Calcutta.
Anna: My
government, my Congress government in Madras is interested
in bilingualism. That is because its head Government is
interested to have two names for everything, India that is
Bharat, Jana Gana Mana and Vandhe Madaram. They always want
to keep two blocks.
Take something from here, take something
from there. So the Madras government is having Tamil Nadu
for the consumption of Tamilians and Madras for all India
consumption.
It is a very awkward word "duplicity". And
that is why my friend Mr.Bhupesh Gupta was saying that some
of the congress people talk in one way there and talk in
another way here. No Congress can face a Tamilian audience
and say that the name Madras should be retained. I challenge
it.
T.S.Pattabhiraman
{Madras}: We have faced it during the agitation of Tamil
Arasu Kazhagam and my friend knows it. What he is saying is
complete travesty of facts.
Anna: I know
how Pattabhiraman faces agitation. I wont say it. Let us not
face each other as Congress and DMK. Let us face the
Tamilian public on this single sanctified issue of renaming
the state and if you carry along with you 51 percent of the
people I am prepared to bow my head before you. This is not
a party issue at all. The renaming of Madras as Tamil Nadu
has been accepted by the Communist Party, by the DMK, by the
PSP and you will be surprised, by the Madras branch of
Swatantra Party too. Therefore all parties are one in this
issue of renaming Madras as Tamil Nadu.
T.S.Pattabhiraman:
None of them put it in their election manifesto.
Anna: I would
present a copy of the DMK election manifesto to him
tomorrow. I am sure Pattabhiraman knows Tamil. This issue
has been an issue for more than 10 to 15 years. He was
saying that only Tamil Arasu Kazhagam was fighting for it.
It is true partially because it was only the Tamil Arasu
Kazhagam that started an agitation for it, but all other
political parties were immensely intimately interested in
this issue.
They have printed it in their manifestos, in
their political speeches and no District Conference of DMK
took place without passing this resolution of renaming
Madras as Tamil Nadu. Therefore it is not simply on the spur
of the moment that I am pleading for it. My sorrow is that
my friend Mr.Bhupesh Gupta had stolen the thunder from me by
sponsoring this Bill. But for that, I would like to present
before this House that this has been an issue all along in
Tamil Nadu.
And they have not answered Mr.Bhupesh Gupta;
What do you loose by renaming Madras as Tamil Nadu? Nobody
has answered that.
N.M.Lingam [Madras]
Anyway what do you gain by renaming it as Tamil Nadu?
Anna: What do I
gain? What have you gained by renaming Parliament as Lok
Sabha? What have you gained by renaming Council of States as
Rajya Sabha? What have you gained by renaming President as
Rastrapathi? Therefore I say what do you loose? This is
important because if you were to loose something precious,
we would not press for it. If you do not loose something
fundamental, we will press for it.
The other point was
raised, what do you gain? We gain satisfaction
sentimentally; we gain satisfaction that an ancient name is
inculcated in the hearts of millions and scores of millions
of people. Is that not enough compensation for the small
trouble of changing the name? Therefore all the arguments
that have been advanced have been shattered.
They have advanced an
apologetic argument saying that if the State government had
come forward with this, we would have accepted this. And
they are perfectly aware of the composition of the State
legislature where the Congress party is in a majority. Would
you ask the Congress member in Madras State legislature to
vote for such a bill if it were to come there, without party
whip? No
T.S.Pattabhiraman:
Your party members could have brought forward a resolution
in the House and changed the name. Why have you not done it
for past seven or eight years?
Anna: I am
coming to that. When we present such a bill to the Madras
legislature, they say that if you want to rename, an
amendment to the constitution is necessary and an amendment
of the Constitution is possible only when you go to
Parliament.
T.S.Pattabhiraman:
I am saying a resolution, not a Bill. A resolution can be
made.
Anna: I may say
for the information of the Hon. Member that we pressed this
point during the discussion on the non-official Bill of PSP.
In fact we even staged a walk out. The DMK and Communist
party joined together in the walk out. That is our numerical
position there. When the non-official resolution was
discussed in the Madras assembly we pressed for the
constitutional amendment and the only explanation offered to
us was that it was only possible at the level of Parliament.
And when we come to Parliament we are asked to go back to
the state legislature. We are asked to go to Parliament
because you are entrenched in both places not because your
logic is sound but simply because you are entrenched in both
places.
G.Rajagopalan
[Madras] We are entrenched because the people vote for
us. It has been discussed even during elections. There had
been fasts by certain members and one person even lost his
life after fasting. Even after that we won elections. That
shows the people still want as it is- not for the
satisfaction of some politicians who want a slogan.
Anna: Madam
Deputy Chairman, I am very glad that the discussion is
becoming very interesting. But I may say for the information
of the House that DMK has nothing to do with fasting. The
fasting was undertaken by a non-party man, in fact a
relative of the Chief minister of Madras Mr.Sankaralinga
[Nadar}. And to say that in spite of fasting you have not
changed shows how human you are. Therefore the question was
discussed there. We were asked to go to Parliament. When we
come to Parliament we are again sent back to legislature. In
both places the answer is as my Hon. friend had stated, "
The people had voted for us". Well that is a fact, a tragic
fact, and a black fact that ought to be seen.
G.Rajagopalan:
In spite of you tragedy is still there
T.S.Pattabhiraman:
He says tragedy will be permanent. The tragedy of Congress
getting a majority at every election will be a permanent
feature and we are prepared to accommodate you.
Anna: Madam
Deputy Chairman my friend was saying that this tragedy is
going to be permanent. Woe to the country and to the people.
That is all what I can say. But I would like to press this
point that a Constitution amendment can be thought of and
made only through Parliament. That is why we have approached
The Parliament. If any amendment is brought forward on this
or any suggestion is given that it should be circulated to
gather public opinion, we take up that challenge. I do not
ask you to take this as an election issue. Do not be afraid
of that.
[Interruptions]
We are not making it
an election issue. This is an issue to be taken to the
people for getting their consent or otherwise. That is not
going to affect your offices. Nobody thinks about that. You
may remain there. This is not a question of analysis of our
different parties. This is a question wherein a particular
issue has to be referred to the public. Are you prepared for
that? That is what we ask. You are not prepared for that and
that is why I say
N.M.Anwar [Madras]
Madam on a point of information I have got the highest
respect and regard for my good friend Mr.annadurai. But will
he kindly explain what there is in retaining the name Madras
that has got such worldwide publicity? How is he going to
meet that point of view? Where is the difficulty in
retaining this worldwide name of Madras?
[Interruptions]
Anna: The only
point in answer to the Hon. member Mr.Anwar is this. What we
gain is our sentimental satisfaction and status of our
ancient land. If in Madras we change the name of China
Bazaar into Nethaji Subhas Chandra Road nothing is changed
in the street but something is changed in our thinking, in
our soul, in our fibre. That is why we are pressing for it.
Not because we think that keeping Madras will be wrong.
N.M.Anwar: My
question is not that. We agree that there is something good
in calling it Tamil Nadu. But what is your allergy to
Madras, which has got a worldwide publicity.
Anna: My
allergy is if Madras is used as name of the state, you
confuse the capital with the state. Madras is the name of
the capital city. Tamil Nadu is the name that ought to be
given to the state. There ought to be a distinction between
the name of the state and its capital, and therefore, I
whole-heartedly support the Bill brought forward and I would
commend it to the House. |
List of Literary Works of C.N. Annadurai
at
tamilelibrary |
Annavin kalvic cintanaikal
Tokuppaciriyar R. Thyagarajan
Chennai, Annai Nilaiyam [1969]
Annavin kavitaikal
Chennai : Pumpukar Piracuram Piras, 1981
Annavin arukataikal. [1969]
Annavin cirukataikal. [1969]
Chennai : Manivacakar Patippakam, 1996
Annavin navamanikal. [1968]
Annavin collaram. [1968]
Annavin muttukkuviyal. [1969]
Annavin natakankal. [1971]
Anpu valkkai
Cennai: Ke. Ar. Narayanan, 1958, 1967
Aranilaiyankal
Cennai: Marumalarcci Nul Nilaiyam, 1949.
Arappor
Tirucci : Tiravitap Pannai, 1951. Series title: SAMP early
20th-century Indian books project ; item 41192.
Arinar Anna Conna kutti kataikal 100
Cennai: Potu Metaip Patippakam, 1970., 3rd Ed.
Ariyamayai
Tirucci: Tiravitap Pannai, 1948., 3rd Ed.
Anna speaks at the Rajya Sabha, 1962-66
edited by S. Ramachandran
Bombay : Orient Longmans, 1975
Annavin pattamalippu vila uraikal
patippaciriyar A.Ki. Murthi.
Tancavur : Anna Veliyittillam, 1981
Annavin pattamalippu vi_la uraikal
patippaciriyar A. Ki. Murthi
Tancavur : Anna Veliyittillam, 1981; Series title: Anna
veliyitu ; 8.
Annavin camutayap puratci
Chennai : Apirami Publications, 1985
Antik kalampakam
Chennai : Parati Patippakam, 1986
Aringar Annavin uvamaikal konta colloviyam tokuttavar Pon.
Ku. Kotantapani
Ce_n_nai : Apirami Paplikesans, 1986-1987.
Arinar Anna conna nuru nakaiccuvaik kataikal. [1970]
Arinar Annavin cinnac cinna malarkal
Chennai : Parati Patippakam, 1986.
Ariyamalai. [1969]
Ariyamayai
Tiruccirappalli, Tiravitappannai [1969]
Aruvatai
Chennai: Pumpukar Patippakam, 1989.
Assembly speeches of Anna
editor-in-chief, A. K. Moorthy ; associate editor, G.
Sankaran ;
with a foreword by S. G. Manavala Ramanujam
Thanjavur : Anna Pub. House, 1975.
Atiyapatam
Chennai : Pumpukar Patippakam, 1988.
Camatarmam. [1962]
Camukacevaki Carupala
Chennai : Parati Patippakam, 1988
Cantiramokan : Civaji kanta Intu rajyam
Chennai: Pumpukar Piracuram Piras, 1980.
Cantirotayam : A_rinar Anna Turairajaka-Mayentira_naka
natikkum natakam
Kancipuram : Cukumara_n Patippakam, 1978.
Cintanaic cirpi cinkara velar
Cennai: Min Pitippor Cankam, 1949., 1st Ed.
Ciru kataikal
Tirucci: Tiravitap Pannai, 1947.
Tirucci, Tiravitappannai [1969].
C. N. Annaturai M. A. arriya corpolivu
Trichy: Chandravilas Pinjrapole Press, 1945.
Corkkavacal
Maturai: Vi. Cuppurayalu Nayutu Piras, 19xx, 1st ed
Cenkarumpu
Chennai: Pumpukar Patippakam, 1988.
Cevva_lai
Chennai: Pumpukar Piracuram Piras, 1980.
Convocation addresses of Anna
editor-in-chief, A. K. Moorthy ; associate editor, G.
Sankaran ;
with a foreword by S. G. Manavala Ramanujam. Rev. ed.
Thanjavur : Anna Pub. House, 1975. Series title: Anna's
literature. Series title: Oratorical series ; 2.
Cumar Cuppaiya
Chennai: Parati Patippakam, 1986
E, talnta Tamilakame
Chennai, Muttami_l Nilaiyam]; vi_rpa_nai urimai: Pari
Nilaiyam [1968].
Ellorum innattu ma_n_nar. [1971]
En valvu
Chennai : Pumpukar Patippakam, 1988
Ettu natkal
Chennai : Parati Patippakam, 1986.
Ennaig kavarnta puttakankal
Cennai: Marumalarcci Nul Nilaiyam, 1949.
Cennai: Muttamil Nilaiyam, 1949., 1st Ed.
Felicitation addresses of Anna
editor-in-chief, A. K. Moorthy ; associate editor, G.
Sankaran ;
with a foreword by S. G. Manavala Ramanujam
Thanjavur : Anna Pub. House, 1975. Series title: Anna's
literature. Series title: Oratorical series ; 3.
Inaugural and presidential addresses of Anna
editor-in-chief, A. K. Moorthy, associate editor, G.
Sankaran ;
with a foreword by S. G. Manavala Ramanujam.
Thanjavur : Anna Pub. House, 1975.
Series title: Anna's literature : Oratorical series ; 4.
Series title: Oratorical series ; 4.
Inpa oli
Chennai: Pumpukar Piracuram Piras, 1980.
Inpat tiravitam
Chennai: Pumpukar Patippakam, 1989
Irajya Capaiyil arignar Anna. [1969]
Iru paramparaikal
Chennai: Pumpukar Piracuram Piras, 1980.
Irumparam
Chennai : Pumpukar, 1981
Irumpu mulveli
Chennai : Pumpukar Piracuram Piras, 1980.
Ito tiravitar tantai
Bangalore: Puratcik Kavi Panimanai, 19xx
Jamin inam olippu
Tirucci: Tiravitap Pannai, 1948.
Jepamalai
Kancipuram: Parimalap Patippakam, 19xx
Kamparacam
Karpanaiccittiram
Tirucci: Tiravitap Pannai, 1947., 1st Ed.
Tirucci: Tiravitap Pannai, 1968., 5th Ed.
Kolkaiyil kulappamen?
Cennai: Tamilnatu Puttaka Nilaiyam, 1961., 1st Ed
Kumarikkottam
Tirucci: Tiravitap Pannai, 1951., 4th Ed
Kaiti en 6342 : Araciyal Catta Molip pirivin 17 avatu
Pirivaip potu itattil koluttum arapporil arumatat tantaai
perruc Cennaiyir ciraiyirunta Annavin anupavankalum
cintanaikalum
Chennai: Pari Nilaiyam, 1980.
Kalinkarani. [1969]
Kancipurattu tertal rakaciyam
Chennai, Tayarippu: A_npu Nilaiyam [1962]
Kannayirattin ulakam
Chennai: Pumpukar Piracuram Piras, 1980
Kanni vitavaiyana katai
Chennai : Pmpukar, 1982.
Kapotipurakkatal. [1969]
Karpanaiccittiram. [1969]
Katal joti
Chennai: Pari Nilaiyam, 1978
Katampam. [1967]
Katavul tantippar!
Chennai: Parati Patippakam, 1986.
Katavul tantippar mutaliya kataivativa karuttoviyankal.
[1968]
Komalattin kopam
Chennai: Pumpukar, 1982.
Kumarikkottam. [1969]
Kumastavin pen
Chennai, Anpu Nilaiyam [1967].
Manamakkalukku
Cennai: Arivulakap Pannai, 1955., 1st ed.
Maji katavulkal
Chennai: Pari Nilaiyam, 1953.
Series title: SAMP early 20th-century Indian books project ;
item 40226.
Makkal tirppu
Chennai: Pumpukar Patippakam, 1987.
Malai
Chennai: Pumpukar Patippakam, 1989.
Mukkani. [1962].
Mutalamaiccar arinar Annavin Annamalaip perurai. [1968]
Nam
Series title: SAMP early 20th-century Indian books project ;
item 41196.
Tirucci: Tiravitap Pannai, 1951., 1st Ed.
Namatu mulakkam
Cennai: Tajmahal Patippakam, 1953, 1st Ed.
Natum etum
Cennai: Manavar Patippakam, 1947.
Nanparkalukku Anna
Chennai : Parati Patippakam, 1987
Nilaiyum ninaippum
Tiruccirappalli, Tiravitappannai [1969]
Nitipati vakkilanar
Chennai : Pumpukar Patippakam, 1989
Nititevan mayakkam
Chennai : Pumpukar Piracuram Piras, 1980
Or iravu
Cennai: Pari Nilaiyam, 1954., 1st Ed.
Occasional speeches of Anna
editor-in-chief, A. K. Moorthy, associate editor, G.
Sankaran ;
with a foreword by S. G. Manavala Ramanujam
Thanjavur : Anna Pub. House, 1975. Series title: Anna's
literature. Series title: Oratorical series ; 5.
Paratam
Chennai: Pumpukar Patippakam, 1989.
Parvati. [1967]
Pavaiyin payanam
Chennai : Pumpukar Patippakam, 1989
Piti campal
Chennai: Pumpukar Piracuram, 1980
Pittalai alla, ponnetan!
Chennai: Pumpukar Piracuram Piras, 1980
"Pon vilanku"
Kancipuram : Ma_ru Malarccip Patippakam, 1953. Series title:
SAMP early 20th-century Indian books project ; item 41198
Ponmolikal. [1972].
Post-office socialism,
Bombay, Bombay D.M.K. [1964]
Punnakai. [1967].
Panattottam
Tirucci: Tiravitap Pannai, 1949.
Purana matankal
Cennai: Valluvar Pannai, 1952., 1st Ed.
Radio talks of Anna
editor-in-chief, A. K. Moorthy ; associate editor,
G. Sankaran ; with a foreword by S. G. Manavalaramanujam.
1st ed.
Thanjavur : Anna Pub. House, 1975.
Series title: Anna's literature. Series title: Oratorical
series ; 6
Romapuri ranikal. [1969]
Tamilakam
Cennai: Arivu Manram, 1952. 1st Ed.
Tiravitar nilai
Cennai: Manavar patippakam, 19xx,
1858 - 1948
Pondicherry: Nayiru Nurpatippakam, 1948.
Tamilarin marumalarcci
Chennai, Muttami_l Nilaiyam]; Virpanai Urimai: Pari Nilaiyam
[1968]
Tampikku Annavi_n katitankal
Chennai : Pari Nilaiyam, 1979-
Tevalilaikal
Chennai : Pumpukar Patippakam, 1989
Tirumpippar : natakat tokuppu
Chennai: Pumpukar Patippakam, 1989
Tolamaiya? virotama? : Annavin corpolivukal
tokuttavar Anpuppalamni
Ce_n_nai : Apirami Paplikesa_ns, 1985
Ulakap periyar Kanti
Tirucci : Tiravitap Pannai, 1948
Series title: SAMP early 20th-century Indian books project ;
item 43991
Ulakapperiyar Kanti. [1969]
Vantikkaran makan. [1969]
Varnasramam
Tirucci : Tiravitap Pannai, 1949
Series: SAMP early 20th-century Indian books project ; item
41199
Velaikkari
Chennai: Pumpukar Piracuram Piras, 1980
Yar ketka mutiyum?
Chennai: Pumpukar Patippakam, 1989
Carittiram pataitta oru "camaniyar" : Pera_ringar Anna
pavalavila malar
Madras : Anaittintiya Anna Ti. Mu. Kalaka Perarinar Anna
Arakkattalai, 1985]
Kavingar Kanta Anna. [1969] |
Photo Gallery |
|

C.N.Annadurai with C.Rajagopalachariya |
|

C.N.Annadurai with M.Karunanidhi
and M.G.Ramachandran |
|
  
Annadurai Memorial at Thirunelveli & at Marina Beach,
Chennai |
|