The Norwegian peace initiative
was not only fated to fail but was stillborn
because it had excluded other parties, says a
Norwegian professor who is widely regarded as
the founder of the academic discipline of peace
research.
Prof Johan Galtung was in Sri Lanka
earlier this month to deliver a talk on the
peace process. In a subsequent email interview
with The Island, Galtung said there had been "no
real peace process, no real track, only meetings
centered on the CFA". Excerpts: Q: You have expressed the opinion that the
Norwegian peace initiative in Sri Lanka was a
failure and that this had been predictable due
to the methodology of the Norwegians. Could you
please elaborate? A: Let us start with a distinction between
ceasefire talks and peace talk. They are not the
same thing. For a ceasefire you obviously have
to engage the two belligerent parties, in this
case LTTE and GoSL. But you also need excellent
contacts with other parties. Any party left out
of such important matters may easily turn
against any accord: "We were not consulted? You
will be hearing from us". In the Basque case, in
Spain, it was a major mistake not to involve the
opposition, and not to involve Basques opposed
to ETA. Multi-layered talks may be one approach. And in
Sri Lanka, the cohabitation system might easily
lead a Chandrika to oppose whatever a Ranil has
signed, or vise versa. Any focus on two parties
only will dialectically lead to a flourishing of
conflicts, with an opposition, with a JVP, a JHU
here, and or Karuna there. Their views have to
be reflected from early on. For peace talks,
this is absolutely crucial. At least three from
the south, among them Government of Sri Lanka,
three Tamil groups, among them LTTE, and the
Muslims—seven as a minimum. Q: You have also said that Norway had failed in
the Mideast peace process due to the same
unsuccessful methods that they had applied to
Sri Lanka. What do you mean? A: Norway initiated a process between Arafat-PLO
and Rabin-Labour. I do not think it was very
difficult to predict the reaction of right wing
Israel and left wing Palestine, both excluded.
Rabin was murdered, and Hamas started suicide
bombing. The idea of making peace in the middle and let
it spread to the wings of the spectrum makes
sense in Norwegian domestic politics, maybe
excluding only five to 10%. If you exclude more
than 50%, the failure is imminent. The process
did not die, it was still born. But I would like to add a point: Please don’t
see this as something particularly Norwegian.
The focus on two parties trying to make a deal
is a part of an unfortunate diplomatic
tradition. The desire to broker a deal is so
high, for all kinds of reasons, that third
parties are easily blackmailed: "If you invite
those people forget about any facilitation." Q: How do you think the Norwegians could have
done this differently? The Norwegians issued a
statement recently saying they had tried without
success to broad-base the peace process. Is it,
therefore, more the fault of the main parties
rather than the Norwegians that the scope was so
narrow? A: Do not always go for the top people. Try it
out at lower levels. Grassroots people are often
much more reasonable. The leaders may be leaders
precisely because they have very strong views.
But they may also change them to keep the
leadership position, being unpredictable. Let
1000 local dialogues among people blossom,
listen carefully for ideas, let the GNIP—Gross
National Idea Product—grow. This is what happened in Northern Ireland with
the help of women and clergy from both sides.
The "silent majority", 85% unnoticed by
explosion-hungry media, was mobilized. But they
also had important political talents on the Sinn
Fein side. Something is personality. And
something in Sri Lanka is politicking, not
politics. However, if you bring in more views then a
situation may look even worse. Much creativity
is needed to reconcile, say, Indians, Pakistanis
and Kashmiris over that issue—and they all have
legitimate points, like the parties in Sri
Lanka. It is tempting to limit a process to two
parties for intellectual ease. Q: There is considerable criticism about the
cease-fire agreement drafted by the Norwegians.
Even die hard peace activists concede that it is
too much in the LTTE’s favour. Would you agree
and, if so, did this have an impact on Sri
Lanka’s peace process? What can the Norwegians
do now? A: I see the
CFA more as a technical matter. The
critique is well known, but I do not find CFA
that biased. What worried me was the PTOMS (Post
Tsunami Operational Management Structure). Here,
the two-party model from the CFA was brought
into a totally different context, putting LTTE
on par with Government of Sri Lanka. I
understand fully that the
Supreme Court threw it
out. The PTOMS came close to endorsing the
Interim Self-Governing Authority (ISGA), itself
an independence declaration. The LTTE must learn to relate to parties in the
south directly. There was, and is, enormous
suffering everywhere. They should all have
reached out in compassion for each other, with
the government together with the international
donor and UN community coordinating it all. Had
Mr P (Prabhakaran) in the north and Madam K
(Kumaratunga) in the south grasped this
opportunity to bring help together to all
victims, then their pattern of cooperation would
in itself have been peace—and they might have
shared the 2005 Nobel peace prize. We were
close. But we also know this was not the road
that was traveled. Q: The Rajapakse regime believes that terrorism
must be defeated militarily. We see the
war-for-peace strategy again. Will this work?
Has it worked in other conflicts? A: Yes, there is talk about a winnable war—like
from the South African and the Israeli apartheid
government. That approach did not succeed in the
former, nor will it in the latter. In Sri Lanka,
both parties have soldiers in uniform pitted
against each other in war. The Government of Sri
Lanka has, in addition, state terrorism,
bombing, killing civilians and the LTTE has
terrorism. The LTTE also has a guerilla
capacity. It looks to me as if both have the
capacity to deny the other victory. But imagine it happens: Killinochchi is
flattened, Mr P is dead, LTTE dissolved. Will
the Tamil dream of a Tamil Eelam die? Of course
not. It will be revived, and new cycles of
violence will occur. And probably new CFAs. And
possibly the same mistake, confusing ceasefire
with peace, using it as a sleeping pillow to do
nothing. Q: Then again, have peace processes been more
successful? Can a peace process be successful in
Sri Lanka, given the nature of the LTTE? A: And of the South, for symmetry. Yes, I think
so. Imagine, just imagine, that the following
could happen:
[1] the LTTE finds devolution with
high autonomy palatable. They redraft the ISGA
in that direction—of course, sharing coastline
and the sea and state lands with the rest of Sri
Lanka. They insist on Tamil Eelam as the
name—nobody gives their life for a province
called "North" with a part of "East"—partitioned
after de-merger and referendum, for instance.
The name has to be in it. The soul is in the
name.
[2] There are excellent points in the
Majority expert report. I had the honor of
meeting with some of these highly competent
people. And the base-line is not some European
federation but your somewhat big and close
neighbour: India, its linguistic federalism
being a brilliant success, making Sri Lanka look
like the non-success in that union, Assam (and
LTTE like Naga-land). Look at the Indian boom now that all that
pent-up energy used for conflict has been
liberated for something constructive. The same
will happen to Sri Lanka which is not a failed
state but a stagnant state, bogged down since
1983 at least by the conflict. So, here is the
point: If New Delhi could stomach a Tamil Nadu,
watching the independence movement wither away
with that name, then for sure Colombo could one
day have a province named Tamil Eelam. Soon it would become T.E. for short. You would
get used to it after a month or two. And Sri
Lanka would blossom. And discover that the world
continues even if T.E. should have consulates in
Chennai and wherever there are sizable Tamil
diasporas. Embassy is for the Sri Lankan state,
with proportionate power-sharing. Q: There is now a fear in Sri Lanka that the
international community is conspiring against
Sinhala Buddhists. As opposed to the Ranil
Wickremesinghe regime, the southern polity is
encouraging the majority of people to look upon
the international community with distrust and
dislike. What is the reaction of the
international community, as you perceive it? A: The international community has simplified
complex matters. Some pick up the idea of
suppressed linguistic minority fighting for its
liberation, some pick up terrorism as strategy,
some pick LTTE suppressing other Tamils. They
are all right and all wrong as they see only one
aspect, I can understand skepticism toward the
international community. And that the
international community brought much of this
upon themselves by being insensitive to
complexities. Yes, I think one can talk about a
fallout from an over-internationalization of the
conflict. I only hope I myself and my excellent
Austrian partners Gudrun Kramer and Wilfried
Graf are not victims of the same. We try our
best, stimulating dialogue with prominent Sri
Lankans, and doing conflict sensitive
reconstruction in tsunami-hit areas in the East.
Incidentally, I come and go. I am on call. And I
am called. Q: When foreign diplomats ask the question "what
can we do to help put the Sri Lankan peace
process back on track", do you think they are
being naive? And what can the international
community realistically do to put the peace
process back on track? A: There was no real peace process, no real
track, only meetings centered on the CFA. Only
recently something new happened and not from the
international community: the Majority expert
opinion. Put it next to ISGA and let the
documents merge, I see lots of possibilities
within the Rajapakse formula of maximum
devolution within a unitary state. But if the international community should be
involved I am not so sure states are the best
mediators. They may have skeletons in their
closets. And those who call for the USA as a
successor to Norway should have a look at the US
track record, in Iraq for instance. How about
involving international personalities? A Carter,
a Gorbachev, a Tutu, a de Klerk, a Mary
Robinson? Talking with all the parties on a
one-on-one basis because a room with all seven
or so around those tables diplomats that love
might become a little too hot for comfort. For
sure, ideas will emerge, building on the GNIP
above, on 1000 dialogues. Q: Where do you think the Sri Lankan conflict
will end up in the short term, medium term and
long term? A: OK, let me try. In the short term, the
"winnable war" strategy till there is some major
LTTE counter-attack. Then the discourse switches
again from war back to peace; and once again not
very clear what peace means. There will probably
be a CFA or a revival of the dormant one. And if
again nothing happens to peace, then violence
will break out. In the medium term, serious negotiations,
involving more parties, in complex rounds, using
the space offered by the majority created in the
parliament. The Oslo formula:
federalism-devolution is explored, is taken
seriously. Indian expertise and experience
enter, with its councils of chief ministers,
linkage to panchayat systems, etc. Give it some
years. It will succeed. The South is now
cohering. Maybe we do not even need the short
term. The long term, the blossoming of Sri Lanka, and
don’t be so modest that you think only in
economic terms and "dividends" and tourism.
Social growth, new bridges across community
divides. Cultural growth: let the faiths come
even close together, no ganging up against
Buddhists, they are so much of the soul of the
country—I myself am actually one—but this
incredibly rich island has many souls. Let them
play together. The sky is the limit.

