Comment by
tamilnation.org That
efforts should be made by Sri Lanka authorities to make inroads
into the Tamil Diaspora is not a matter for surprise.
The fact
that the Conference in Kuala Lumpur on 28-31 August 2008 was
titled an International Conference
on THE SRI LANKAN DIASPORA – THE WAY FORWARD spoke volumes.
So did the patronage extended to the Conference by the Sri
Lanka Ambassador to Malaysia. So too did the fact that
the
conference was
sponsored by a so called Federation of Sri Lankan
Associations in Malaysia in collaboration with the
Department of Indian Studies of the University of Malaya. The sponsorship
served to sharpen the awareness of the Tamil people who live in
many lands - Tamil people
who know full well the continuing genocidal onslaught on
Tamil Eelam by
Sinhala/Sri Lankan nationalism backed by an
amoral New Delhi/Indian
foreign policy.
It appears
that a 'Sri Lankan Diaspora' presumably consisting of Burghers,
Sinhalese, Tamils and Muslims are concerned to meet in
different parts of the world to map out the 'WAY FORWARD'. [see
TamilNet
on the 'Sri Lankan
Diaspora' Conference in Kuala Lumpur] The
question that will arise in many Tamil minds is - 'WAY FORWARD' for
whom? A Sinhala nationalism which dares not speak
its name and which for many decades has sought to masquerade as
a 'multi ethnic' Sri Lankan 'civic
nation' (albeit with a
Sinhala
lion flag, Buddhism as the State religion and an
unrepealed
Sinhala Only law)
now seeks to extend its tentacles within the Tamil diaspora by masquerading as a 'multi ethnic Sri Lankan Diaspora'.
We
ourselves received an invitation on 28 June 2008. The invitation
read -
Dear Editor,
We in Malaysia are hosting a conference
on the Sri Lankan Diaspora. I am attaching a flyer for your
information. We would appreciate if you could give it some
publicity on your website. I am in touch with Mr Varadakumar
in London and have visited him and he recommended me to you.
Your kindness will be much appreciated. You or your
representative are most welcome to cover the conference.
The registration fee will be waived. Thank you and best
wishes.
Mahendran Thuraiappah
Conference Organising Committee
We agree with the remarks
in the TamilNet
on 6 September 2008, that
-
"...Meticulous efforts are being made for
sometime now by Colombo, its
international abettors and by
other aspirants for united Sri Lanka to capture the soul and
mind of this diaspora, not by straight forward means of
meeting the Tamil aspirations but by intimidation,
insinuation and by catering to the greed of certain affluent
sections of the diaspora..."
These
meticulous efforts include the efforts of
the International Crisis Group (with Board
Members Lord Patten of Barnes, US Ambassador Thomas R Pickering and
former Australian Foreign Minister Gareth Evans )
which frankly and openly
urged in February 2008 -
"So long as there is widespread
support for
separatism
and
militancy in the diaspora,
peace in Sri Lanka will
be hard to come by... ...Western governments’ policies on Sri Lanka should consciously include attempts
to open up political space within their Tamil communities for non-Tiger
political voices. Those governments with significant
Tamil populations should engage representative civil
society groups directly,.."
For the distinguished members of the
International Crisis Group, the roadblocks to peace were 'separatism' and
'militancy' - not the
decades long oppressive rule by a permanent and alien Sinhala
majority within the confines of a single state that had led to
the
struggle for an independent Tamil Eelam and, in the last
resort to Tamil armed resistance.
Wisdom is not always a function of
gross national product and western governments (as well as
others such as Malaysia) may want to recognise that the Tamil
people are not stupid. The struggle for Tamil Eelam is not about
what the LTTE may have done or not done. The struggle for Tamil
Eelam is about the democratic right of the people of Tamil Eelam
to govern themselves in their homeland - nothing less and
nothing more. An independent Tamil Eelam is not negotiable. But
an independent Tamil Eelam will negotiate with an independent
Sri Lanka the terms on which two independent states may
associate with one another in equality and in freedom.
Sovereignty, after all, is not virginity.
The Tamil people are not devoid of wisdom.
They know that if the armed resistance to the genocidal
onslaught by a
murderous Sinhala nationalism fails, they will
be left only with Tamil pleaders, supplicants and collaborators who may gain
some crumbs from their master's table for themselves (and their
next of kin) but will do
nothing to oust the alien Sinhala army from the Tamil homeland
and prevent continued alien Sinhala rule of the people of Tamil
Eelam.
Tamils in many lands will therefore question those who claim (as the
Kuala Lumpur
Conference flyer claimed)
"..Unless the current generation takes
steps to co-operate in a positive manner, to network, to
promote, to review and to update its academic, commercial
and linguistic, cultural and other activities and create a
global infrastructure to coordinate these activities, there
is a distinct possibility that the Diaspora as we know it
today will not only diminish but quite possibly disappear in
the course of time..."
The Kuala Lumpur
Conference flyer
failed to recognise that it is only those who are independent who may
co-operate in a positive manner, network and
become
inter-dependent. It is only in freedom that
'academic, commercial and
linguistic, cultural and other activities'
can flourish. It is only in freedom that
truly independent 'global infra structures' may be created to
coordinate those activities. Otherwise these structures
themselves will become instruments to further the assimilation
of the ruled by their rulers.
The first
question that those Tamils concerned with 'coordination' may have to answer
is - can this 'coordination' of
'academic, commercial and
linguistic, cultural and other activities'
be ever accomplished by acquiescence
to alien Sinhala /Sri
Lanka rule and/or by
petitioning the Sinhala
rulers ?
"The organs of middle class political
life can only be dangerous (to the ruler) so long as they are independent.
By taking away their independence they become fresh
sources of strength for the Government...The dissolution of the subject organisation into a
disorganised crowd is the inevitable working of an alien
despotism..."
Sri
Aurobindo in Shall India be Free?: Unity and British Rule,
1907
International conferences concerned with the
'disappearance' of the so called 'Sri Lankan' diaspora,
should start by recognising that "it is at the heart of national
consciousness that international consciousness lives and grows".
".. It is the fight for national
existence which sets culture moving and opens to it the doors of
creation...
It is at the heart of national consciousness that international
consciousness lives and grows. And this two-fold emerging is ultimately
the source of all culture..."
Frantz Fanon at the
Congress of Black African Writers, 1959
And without heart, we churn out the
products of desiccated calculating machines. The report of the Malaysian Tamil Scholar
in the TamilNet on 6
September 2008 that
"A point, said to be a practical issue,
brought out by some of the participants was that the term
‘Tamil’ was not acceptable to any of the governments or
universities facilitating such conferences."
makes for interesting reading. The term
‘Tamil’ was not acceptable to any of the governments or
universities facilitating the conference but there were some who
called themselves
Tamils who were willing to participate! Given that the conference was held in
the land where Subhas Chandra Bose founded the Indian National
Army, the Conference Organisers may have wanted to pay
attention to that which Bose
said many years ago in relation to Jawarhalal Nehru -
"...If he really wants to serve..., he must first of all
make sure of his foundations. For if he doesn't take care to
seek solid ground under his feet, the ground won't seek his
feet either: consequently, he will never be able to stand
perpendicular anywhere..." (Netaji Subhas Chandra Bose,
quoted in the Lost Hero, a Biography of Subhas Bose by Mihir
Bose, Quartet Books, 1982)
If you really want to serve the Tamil
diaspora then you must learn to stand perpendicular. It is only
then that the ground will reach out to you. It is therefore not
surprising that in the event a 'large section of the
activists of the Ceylonese Tamil community (in Malaysia)
especially its younger generation boycotted the conference.'
The
words of Gramsci should remain a constant reminder to those
'academics' and 'intellectuals' fearing the
'disappearance' of the so called 'Sri Lankan' diaspora -
"...The error of the intellectual
consists in believing that it is possible to know without
understanding and especially without feeling and passion...
that the intellectual can be an intellectual if he is
distinct and detached from the people-nation.. History and
politics cannot be made without passion, without this
emotional bond between intellectuals and the people-nation.
In the absence of such a bond the relations between
intellectuals and the people-nation are reduced to contacts
of a purely bureaucratic, formal kind; the intellectuals
become a caste or a priesthood...' Gramsci
(quoted in James
Joll's Gramsci, Fontana, 1977)
It appears that the reality that the 'Tamil
diaspora' is not the 'Sri Lankan Diaspora' somehow eluded
the Conference organisers. Furthermore, the reality that the
Tamil diaspora is not a subset of the so called Sri Lankan
Diaspora also eluded the Conference organisers.
The Tamil disapora is not simply the Eelam Tamil diaspora. The worldwide Tamil diaspora is not simply the result of
oppressive
Sinhala rule in the island of Sri Lanka. British colonial rule also dispersed Tamils
from their homeland in South India and the North-East of the island of Ceylon (as it was
then known ) to many lands. In the 1840's Tamils went to
Trinidad in the
Caribbean, Guyana in South America, and
Mauritius off
the coast of Africa; in the 1860's to the British colony of Natal in
South Africa; in the 1870's to the Dutch colony of
Surinam; in the 1880's to Fiji. Others migrated to the
French colony of Reunion. Some migrated to Burma now
known as Mynmar (and which until 1937 was a province of
British India) to work on the plantations or to work as clerks and book keepers. Tamils
from Tamil Nadu went to work on the plantations in
central Ceylon and in Malaysia. Tamils who had resided
in the North of the island of Sri Lanka, went to
Malaya
and Singapore in search of white collar employment.
Today, more than 70 million Tamil people live in
many lands across distant seas - in
Australia,
Bahrain,
Botswana
,
Canada
,
Denmark
Eelam
,
Fiji
,
Finland
, France
,
Germany
, Guadelope & Martinique
,
Hongkong
,
Indonesia
,
Italy
,
Karnataka
Malaysia
,Manipur
,
Mauritius
,
Myanmar
, Netherlands
, New Caledonia
&Tahiti ,
New Zealand
,
Norway
,
Quatar
,
Reunion
,
Seychelles
, Singapore
, South Africa
, Sweden
, Switzerland
,
Tamil Nadu
,
Trinidad
,
United Kingdom,
and
USA.
The growing togetherness of Tamils living in
many lands is not simply the togetherness of the Eelam Tamil
diaspora. It is much more. It is a growing togetherness rooted
in a
shared heritage, in a
rich language and
literature, in a
vibrant culture, and consolidated by
struggle
and
suffering,
and given purpose and direction by a shared aspiration to create
a future where they and their children and their children's
children may live in
equality, in
freedom and in
peace
with the other nations of the world. It is a growing
togetherness which cries out sometimes in pain and sometimes in
joy: 'Yes, we may live in many lands and across distant seas,
but we too are a people!'
And, that Tamil diaspora is not about to disappear.
The
digital revolution has rendered State boundaries increasingly porous, not only to the market but
also to
information,
human
rights and political activism
and deep rooted kinship ties are finding fresh
avenues for expression.
A
Google search for the word 'Tamil' returns
more than 46 million pages. tamilnation.org
itself
receives more than 50,000 visitors every week from many
parts of the globe and around half are from Tamil Nadu - and
for many of them the words that we
have carried on our home page
for several years -
-
resonate with their own being, with their own existence
and with their own aspirations. Many of them are moved by the
truth of something which Velupillai Pirabkaran said -
"உலகெங்கும் தமிழன் பரந்து வாழ்ந்தாலும்..
தமிழீழத்திலேதான்
தனியரசு உருவாகும் வரலாற்றுப்
புறநிலை தோன்றியுள்ளது..."
Velupillai
Pirabaharan
They are moved to recognise that the struggle
for Tamil Eelam is also their struggle. They recognise
the force of reason in
the words of Golda Meir in 1948 -
"..We always had faith that in the end we would win, that everything we
were doing in the country led to the independence of the Jewish people and to
a Jewish
state. Long before we had dared pronounce that word, we knew what was in store
for us...I want to say to you, friends, that the Jewish
community in Palestine is going to fight to the very end. If we have arms to fight with,
we will fight with those, and if not, we will fight with stones in our hands...
During the last few years the Jewish people lost 6,000,000 Jews, and it
would be audacity on our part to worry the Jewish people throughout the
world because a few hundred thousand more Jews were in danger. That is
not the issue. The issue
is that if these 700,000 Jews in Palestine can remain alive, then the Jewish people as
such is alive and Jewish independence is assured. If these 700,000 people are killed off,
then for many centuries, we are through with this dream of a Jewish people and a Jewish
homeland..."
Tamils living in many lands recognise the truth of something else that
Golda Meir also said on that occasion -
" We are not a better breed; we are not the best Jews
of the Jewish people. It so happened that we are there and you are here. I am certain that
if you were in Palestine and we were in the United States, you would be doing what we are
doing there, and you would ask us here to do what you will have to do."
The Tamils in Tamil Eelam are not a better
breed; they are not the best Tamils of the Tamil people. It so
happened that they are there and we are here. If we were there
and they were here, we would be doing what they are doing there
and we would ask them to do what they will have to do.
Tamils living in many lands and across distant
seas recognise that though they themselves may not relocate to
Tamil Eelam when it is established, Tamil Eelam must be
established if they are to live with dignity where ever they may
continue to live - live with dignity,
thanmaanam, and not as wandering nomads
without a state of their own.
And it is the growing togetherness of 70
million Tamils - a nation without a state - that Sinhala
Sri Lanka fears as a threat to its assimilative agenda. It is therefore encouraging to note that
Sinhala Sri Lanka has begun to recognise the
force of that which Tamil Nadu leader
Suba
Veerapandiyan said in June 2008 -
"..ஈழப்போராட்டம் மூன்று முனைகளில் தங்கியுள்ளது. அதன் முதல் முனையானது ஈழத்தில் உள்ளது. அங்கே உயிரைப் பணயம்
வைத்து அது நடைபெற்றுக் கொண்டிருக்கின்றது.
இரண்டாவது முனையானது
புலம்பெயர்ந்து வாழும் தமிழ் மக்களிடையே
தங்கியுள்ளது. மூன்றாவது முனையானது இந்தியாவில் இருக்கின்றது. இந்திய அரசின் மாற்றம் என்பது தமிழக
கட்சிகளின் மாற்றத்தை பொறுத்ததாக அமையும். தமிழகக் கட்சிகளின்
மாற்றம் என்பது தமிழக மக்களின் மாற்றத்தை பொறுத்ததாக அமையும்..."
"...The struggle for Tamil Eelam
rests in three fronts or battlefields. The first
battlefield is in Tamil Eelam. There the struggle is progressing
with lives being put on line. The second battlefield is in the
Tamil Diaspora living in many lands. The third battlefield is in
India. A change in the policy of the Indian government will
depend on a change in the approach of Tamil Nadu
political parties. A change in the approach of Tamil Nadu
political parties will depend on change amongst the people of
Tamil Nadu..."
Finally, Conference
organisers truly concerned with the future of the Tamil diaspora
(and not diverted by
the limited wisdom of those such as the International Crisis Group)
may want to pay greater attention to something which
Marc Herold
wrote about Obama and Afghanistan recently -
"..As Patrick
Buchanan points out, candidate Obama has absolutely no exit
strategy from Afghanistan other than a presumed military
victory. He utterly fails to understand the axiom of the guerilla
strategy: the guerilla wins if he fails to lose. For the guerilla it is not
about winning pitched battles, it is about continuing the fight... Anatol Lieven of King’s
College (London) puts it aptly. Afghanistan is 'becoming
a sort of surreal hunting estate, in which the U.S. and NATO
breed the very terrorists they then track down.'."
